Bicultural peace pedagogy: opportunities and obstacles.

Frontiers in research metrics and analytics Pub Date : 2024-11-14 eCollection Date: 2024-01-01 DOI:10.3389/frma.2024.1469377
Katerina Standish
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引用次数: 0

Abstract

This article appreciates decolonization in education, positing bicultural pedagogy as peace pedagogy. It will encapsulate peace education, peace pedagogy, colonization, Indigenous rediscovery, and Indigenization of the curriculum (biculturalism) and then turn to the transformative practice of decolonization in education. The paper seeks to propose a conceptual bridging facet from five core Māori values: wairuatanga, manaakitanga, kotahitanga, whanaungatanga, and rangatiratanga, to Indigenous pedagogy and, finally, to peace pedagogy. The alignment of Indigenous pedagogy and peace pedagogy is an attempt to evaluate the potential of bicultural peace pedagogy as a decolonizing education. The paper finds congruence between Western peace pedagogy and several gaps related to practice and cultural goals. To assist other non-Indigenous knowledge workers (termed Pākehā in Aotearoa/New Zealand) in decolonizing education, this paper has sought to elevate aspects of peace culture that align with Indigenous practices/values.

双文化和平教育学:机遇与障碍。
本文赞赏教育中的非殖民化,将双文化教学法定位为和平教学法。它将概括和平教育、和平教学法、殖民化、土著再发现和课程的本土化(双文化主义),然后转向教育中非殖民化的变革实践。本文试图从Māori的五个核心价值观(wairuatanga、manaakitanga、kotahitanga、whanaungatanga和rangatiratanga),到土著教学法,最后到和平教学法,提出一个概念上的桥梁。土著教育学与和平教育学的结合是对双文化和平教育学作为一种非殖民化教育的潜力进行评估的一种尝试。本文发现了西方和平教育学的一致性,以及与实践和文化目标相关的一些差距。为了帮助其他非土著知识工作者(在新西兰称为Pākehā)进行非殖民化教育,本文试图提升与土著实践/价值观相一致的和平文化方面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
3.50
自引率
0.00%
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审稿时长
14 weeks
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