The Psychedelic Renaissance: A Catholic Perspective.

IF 0.4 Q4 MEDICAL ETHICS
Thomas Carroll
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引用次数: 0

Abstract

After being outlawed in 1970, psychedelics have reemerged in the consciousness of Western society in the form of the so-called psychedelic renaissance. This has led to widespread interest in psychedelic compounds being used for recreation, treatment of mental illness and addiction, and even the so-called "enhancement" of individuals and society. This renewed interest in psychedelics has resulted in seemingly endless publications in both the popular and the academic press, including authors from fields as diverse as philosophy, theology, pharmacology, neuroscience, and clinical medicine. A common thread in this developing literature is the claim that psychedelic compounds mediate their reported benefits by inducing the so-called psychedelic mystical experience (PME). The nature of PME is hotly debated, with some claiming that it is entirely psychological and others proposing that it involves contact with extramental reality. This raises a number of important questions for Catholics, especially whether PME should be considered properly "mystical," how PME compares with traditionally understood Catholic mysticism, and whether, and if so under what conditions, psychedelics could be licitly used by the Catholic faithful. This paper is an attempt to begin the process of reconciling empiric scientific data regarding psychedelics generally, and PME specifically, with Catholic philosophical and theological considerations, with the goal of both providing recommendations regarding the licitness of the use of psychedelic compounds and inviting conversation about this important and challenging topic.

Summary: Over the past 20 years, there has been a renewed interest in of psychedelics. Many articles have been published extoling the benefits of psychedelics, including for the treatment of mental illness and addiction, recreation, and "enhancement" of individuals and society. A common claim is that the benefits of psychedelics are a result of the psychedelic mystical experience (PME). This paper considers both the use of psychedelics and PME from the perspective of Catholic theology, provides recommendations about their use for the Catholic faithful, and invites further conversation about this important and challenging topic.

Short summary: This paper considers challenges posed by psychedelics, considers licitness of use, and calls for further discussion.

迷幻文艺复兴:天主教视角。
在 1970 年被取缔之后,迷幻药以所谓的 "迷幻药复兴 "的形式重新出现在西方社会的意识中。这引起了人们对将迷幻药化合物用于娱乐、治疗精神疾病和成瘾,甚至用于所谓的个人和社会 "提升 "的广泛兴趣。人们对迷幻药的重新兴趣导致大众媒体和学术媒体上出现了似乎无穷无尽的出版物,其中包括来自哲学、神学、药理学、神经科学和临床医学等不同领域的作者。在这些不断发展的文献中,一个共同的观点是,迷幻药化合物通过诱发所谓的迷幻神秘体验(PME)来介导所报道的功效。关于 PME 的性质存在着激烈的争论,有些人声称它完全是心理上的,有些人则认为它涉及与外部现实的接触。这给天主教徒提出了许多重要问题,特别是迷幻体验是否应被视为适当的 "神秘主义",迷幻体验与传统理解的天主教神秘主义如何比较,以及天主教信徒是否可以合法使用迷幻药,如果可以,在什么条件下使用。本文试图开始将有关迷幻剂(特别是PME)的经验科学数据与天主教哲学和神学考虑因素相协调的过程,目的是就使用迷幻剂化合物的合法性提出建议,并邀请人们就这一重要而具有挑战性的话题展开讨论。摘要:在过去的20年里,人们对迷幻剂重新产生了兴趣。许多文章大肆宣扬迷幻剂的好处,包括治疗精神疾病和毒瘾、娱乐以及 "提升 "个人和社会。一种常见的说法是,迷幻药的益处是迷幻神秘体验(PME)的结果。本文从天主教神学的角度探讨了迷幻剂和迷幻神秘体验的使用问题,为天主教信徒提供了使用迷幻剂的建议,并邀请大家就这一重要而又具有挑战性的话题展开进一步的讨论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Linacre Quarterly
Linacre Quarterly MEDICAL ETHICS-
CiteScore
0.80
自引率
40.00%
发文量
57
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