'We are not done': reclaiming care after mobile health in Burkina Faso.

IF 1.5 4区 社会学 Q2 ANTHROPOLOGY
Anthropology & Medicine Pub Date : 2024-09-01 Epub Date: 2024-11-10 DOI:10.1080/13648470.2024.2378735
Vincent Duclos, N Hélène Sawadogo, Hamidou Sanou
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引用次数: 0

Abstract

This paper discusses the afterlives of MOS@N, a mobile health (mHealth) intervention which, between 2014 and 2018, monitored maternal and child health in the district of Nouna, in rural Burkina Faso. The paper documents the work of "godmothers," who were hired and equipped with mobile phones to keep track of pregnant women, and accompany them for medical consultations. As is the case with the majority of mHealth projects in Sub-Saharan Africa, MOS@N was a pilot. This paper examines some of the enduring effects of practices of testing and demoing which were designed as temporary. Indeed, three years after MOS@N was shut down, godmothers are still doing care work. This work is now carried mostly on a voluntary basis and implies the constant repair of decaying technology, which undermines some of the original purposes of MOS@N, and (re)produces gendered forms of social obligation. Ultimately, the paper explores the remnants of a settled intervention, and how they may help us challenge imaginations of global health futures.

我们还没有完成":布基纳法索移动医疗后的医疗服务。
MOS@N 是一项移动医疗(mHealth)干预措施,2014 年至 2018 年间,该措施在布基纳法索农村地区的 Nouna 区监测孕产妇和儿童健康状况。论文记录了 "教母 "的工作,她们受雇并配备手机,跟踪孕妇的情况,并陪同她们就诊。与撒哈拉以南非洲的大多数移动保健项目一样,MOS@N 是一个试点项目。本文探讨了测试和演示做法的一些持久影响,这些做法被设计为临时性的。事实上,在 MOS@N 项目关闭三年后,教母们仍在开展护理工作。这项工作现在主要是在自愿的基础上进行的,意味着要不断修复老化的技术,这破坏了 MOS@N 的一些最初目的,并(重新)产生了社会义务的性别形式。最后,本文探讨了定居干预的残余,以及它们如何帮助我们挑战对全球健康未来的想象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
2.90
自引率
0.00%
发文量
13
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