The duty to listen

IF 1.3 1区 哲学 0 PHILOSOPHY
Hrishikesh Joshi, Robin McKenna
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引用次数: 0

Abstract

In philosophical work on the ethics of conversational exchange, much has been written regarding the speaker side—i.e., on the rights and duties we have as speakers. This paper explores the relatively neglected topic of the duties pertaining to the listeners’ side of the exchange. Following W.K. Clifford, we argue that it's fruitful to think of our epistemic resources as common property. Furthermore, listeners have a key role in maintaining and improving these resources, perhaps a more important role than speakers. We develop this idea by drawing from Hugo Mercier and Dan Sperber's “interactionist” picture of reason, which suggests that reasoning is essentially dialogical and relies on the epistemic vigilance of listeners. The paper defends an imperfect, prima facie duty to listen, one that is sufficiently strong to place substantial demands on individuals, but not so overly demanding as to be implausible.
倾听的责任
在有关会话交流伦理的哲学著作中,有许多是关于说话者一方的,即我们作为说话者的权利和义务。本文探讨的是相对被忽视的话题,即交流中与听者一方相关的义务。继克利福德(W.K. Clifford)之后,我们认为将我们的认识论资源视为共同财产是很有意义的。此外,听者在维护和改善这些资源方面起着关键作用,也许比发言者更重要。我们借鉴了雨果-梅西埃(Hugo Mercier)和丹-斯佩尔伯(Dan Sperber)的 "互动主义 "推理理论,认为推理本质上是对话性的,有赖于听者在认识论上的警觉。本文为一种不完美的、表面上的倾听义务辩护,这种义务足够强大,对个人提出了实质性要求,但又不至于要求过高到难以置信的地步。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
3.50
自引率
6.70%
发文量
57
期刊介绍: Philosophy and Phenomenological Research publishes articles in a wide range of areas including philosophy of mind, epistemology, ethics, metaphysics, and philosophical history of philosophy. No specific methodology or philosophical orientation is required for submissions.
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