The discipline of economics: ambivalent epistemologies and the foreclosure of critique in elite economics education

IF 1.2 2区 社会学 Q2 ANTHROPOLOGY
Alice Pearson
{"title":"The discipline of economics: ambivalent epistemologies and the foreclosure of critique in elite economics education","authors":"Alice Pearson","doi":"10.1111/1467-9655.14149","DOIUrl":null,"url":null,"abstract":"<p>This article interrogates relations between dual senses of economics as ‘discipline’: as a form of knowledge and as a form of training. Scholars have suggested that economics performatively brings <i>homo economicus</i> into being. Yet this has been often posited as a singular figure, while eclipsing the unequal forms of personhood and sociality it instantiates. Through ethnography of elite undergraduate economics education in the United Kingdom, I ask how the ‘representative agents’ of <i>homo economicus</i> are considered ‘representative’, and how they relate to the forms of ‘agency’ that students cultivate. I argue that ambivalent epistemologies in economics oscillate between a-realism and what I term ‘brutal realism’, which appeals to epistemic prowess yet normalizes the partial perspective of a detached elite masculinity. Students are encouraged to foreclose critique to stabilize these unstable models; thus the multiplicity of representative agents paradoxically contributes to their traction. Meanwhile, students cultivate ethics of efficiency that facilitate this wilful blindness, shaping their trajectories into finance. I demonstrate that the authority of economics emerges through distinct affective, pedagogical, and epistemological forms, and there are multiple mirrors between these forms and the content of economics education.</p>","PeriodicalId":47904,"journal":{"name":"Journal of the Royal Anthropological Institute","volume":"30 4","pages":"932-952"},"PeriodicalIF":1.2000,"publicationDate":"2024-09-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of the Royal Anthropological Institute","FirstCategoryId":"90","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1111/1467-9655.14149","RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
引用次数: 0

Abstract

This article interrogates relations between dual senses of economics as ‘discipline’: as a form of knowledge and as a form of training. Scholars have suggested that economics performatively brings homo economicus into being. Yet this has been often posited as a singular figure, while eclipsing the unequal forms of personhood and sociality it instantiates. Through ethnography of elite undergraduate economics education in the United Kingdom, I ask how the ‘representative agents’ of homo economicus are considered ‘representative’, and how they relate to the forms of ‘agency’ that students cultivate. I argue that ambivalent epistemologies in economics oscillate between a-realism and what I term ‘brutal realism’, which appeals to epistemic prowess yet normalizes the partial perspective of a detached elite masculinity. Students are encouraged to foreclose critique to stabilize these unstable models; thus the multiplicity of representative agents paradoxically contributes to their traction. Meanwhile, students cultivate ethics of efficiency that facilitate this wilful blindness, shaping their trajectories into finance. I demonstrate that the authority of economics emerges through distinct affective, pedagogical, and epistemological forms, and there are multiple mirrors between these forms and the content of economics education.

经济学学科:精英经济学教育中矛盾的认识论和批判的取消
本文探讨了经济学作为 "学科 "的双重含义之间的关系:作为一种知识形式和作为一种培训形式。学者们认为,经济学以表演的方式创造了经济人。然而,这往往被认为是一个单一的形象,而忽略了其所体现的不平等的人格和社会性。通过对英国精英本科经济学教育的人种学研究,我询问了经济人的 "代表代理人 "如何被视为 "代表",以及他们与学生培养的 "代理 "形式之间的关系。我认为,经济学中矛盾的认识论在 "现实主义 "和我所说的 "残酷现实主义 "之间摇摆不定。"残酷现实主义 "诉求的是认识论上的能力,但却将脱离精英男性的片面视角正常化。学生们被鼓励拒绝批判,以稳定这些不稳定的模型;因此,代表性代理人的多重性自相矛盾地助长了这些模型的牵引力。与此同时,学生们培养的效率伦理也助长了这种故意的盲目性,塑造了他们进入金融领域的轨迹。我证明了经济学的权威是通过不同的情感、教学和认识论形式产生的,而这些形式与经济学教育的内容之间存在多重镜像。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
CiteScore
2.80
自引率
8.30%
发文量
175
期刊介绍: The Journal of the Royal Anthropological Institute is the principal journal of the oldest anthropological organization in the world. It has attracted and inspired some of the world"s greatest thinkers. International in scope, it presents accessible papers aimed at a broad anthropological readership. It is also acclaimed for its extensive book review section, and it publishes a bibliography of books received.
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信