Cremation in Interwar Romania: The Case of the Potter's Field.

Omega Pub Date : 2024-09-13 DOI:10.1177/00302228241284687
Marius Rotar, Timotei Stoian Grapă
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Abstract

This article aims to analyse the activities of Potter's Field practice in Romania as part of the Patriarch Miron Orthodox Association. From its very beginning it was orientated against the apparition of cremation in Romania, realized in the first cremation at the Cenușa Crematorium in Bucharest (1928). The target was to 'save' poor people from cremation, considering that the cremation aimed to remove from the local authorities the pressure of supporting the costs of burials for unidentified bodies and bodies that were unclaimed by families ('the social cremations'). Therefore, the Potter's Field practice developed in Romania in an original way in comparison to other countries. This situation indicated a way of translating cremation into reality in Romania and expressed some of its particularities in this country (the implication of the authorities, cremation as a personal choice or the forms of criticism by the religious environments).

战时罗马尼亚的火葬:陶器场案例。
本文旨在分析作为米隆牧首东正教协会一部分的波特田野实践在罗马尼亚的活动。该协会从一开始就反对在罗马尼亚出现的火葬,并在布加勒斯特切努沙火葬场进行了首次火葬(1928 年)。考虑到火葬的目的是消除地方当局的压力,为身份不明的遗体和无人认领的遗体("社会火葬")的安葬费用提供支持,其目标是 "拯救 "穷人免于火葬。因此,与其他国家相比,"窑场 "在罗马尼亚的发展具有独创性。这种情况表明了在罗马尼亚将火葬转化为现实的一种方式,并表达了该国的一些特殊性(当局的暗示、火葬作为个人选择或宗教环境的批评形式)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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