'Ancestral future': On consumption, ethics and the Anthropocene

IF 3 3区 管理学 Q1 ECONOMICS
Isleide Arruda Fontenelle
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引用次数: 0

Abstract

Along with a growing debate around the emergence of a new time on Earth, called the Anthropocene, a critical perspective has emerged in the field of Human and Social Sciences that questions the terms of this nomination, including its temporality, its view of humanity as species, its capitalist impetus and its colonialist position. In this essay, I seek to materialize this critical view by analysing how corporate discourse has promoted "ethical solutions" for the Anthropocene, particularly in the sphere of consumption. Taking The Fable of the Bees of Bernard Mandeville as a starting point, I show that in the context of capitalism, consumption is based on the logic of excess and the promise of unlimited satisfaction, which is opposed to what the time of catastrophes demands. In dialogue with a prolific interdisciplinary academic production on another way of understanding the Anthropocene, I argue that it is not possible to think about an ethical consumption in the Anthropocene. I propose a return to the ancestral future of Indigenous peoples as a means to envision another ethics, one in which the critique of consumption does not evolve into an implicit endorsement of it or its future.

祖先的未来":关于消费、伦理和人类世
随着围绕地球上出现了一个新时代--"人类世"--的讨论日益增多,在人文和社会科学领域出现了一种批判性观点,质疑这一提名的条件,包括其时间性、对人类作为物种的看法、其资本主义推动力及其殖民主义立场。在这篇文章中,我试图通过分析企业话语如何促进人类世的 "伦理解决方案",特别是在消费领域,来具体落实这一批判性观点。我以伯纳德-曼德维尔的《蜜蜂寓言》为出发点,说明在资本主义背景下,消费是基于过剩的逻辑和无限满足的承诺,这与灾难时代的要求是相对立的。通过与另一种理解 "人类世 "的多产跨学科学术成果进行对话,我认为不可能在 "人类世 "中思考道德消费。我建议回到土著人民祖先的未来,以此来设想另一种伦理,在这种伦理中,对消费的批判不会演变成对消费或其未来的默许。
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来源期刊
Futures
Futures Multiple-
CiteScore
6.00
自引率
10.00%
发文量
124
期刊介绍: Futures is an international, refereed, multidisciplinary journal concerned with medium and long-term futures of cultures and societies, science and technology, economics and politics, environment and the planet and individuals and humanity. Covering methods and practices of futures studies, the journal seeks to examine possible and alternative futures of all human endeavours. Futures seeks to promote divergent and pluralistic visions, ideas and opinions about the future. The editors do not necessarily agree with the views expressed in the pages of Futures
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