The Greatest Name of God: ʿAlī ibn Abī Ṭālib as a cosmic image in Rajab al-Bursī's Mashāriq al-anwār

IF 0.3 4区 社会学 0 ASIAN STUDIES
Mohammad Amin Mansouri
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引用次数: 0

Abstract

ʿAlī ibn Abī Ṭālib (d. 40/661)—a revered figure in Islamic history as both the first Shiʿi imam and the fourth caliph—serves as a significant image of sacral power in the Persianate world and beyond. ʿAlī's authority underwent a profound reimagining in the early modern era as he emerged as a captivating imperial emblem from the Timurid renaissance to the Safavid revolution, rivalling other prominent figures of political authority such as Chinggis Khan (d. 1227), and becoming a symbol of human perfection for both Sunni and Shiʿi intellectuals alike. ʿAlī transcended his role as a Shiʿi imam to assume the status of a cosmic figure, gradually becoming an ideal symbol for imperial branding. However, there is little scholarly knowledge and appreciation of his changing role in this period. This article examines how al-Ḥāfiẓ Rajab al-Bursī's (d. circa 814/1411) Mashāriq al-anwār, which has remained highly popular throughout the Persianate and Shiʿi world, contributed to the reshaping of ʿAlī's image, portraying him as the quintessential archetype of sacral power and unmatched authoritative feats.

最伟大的神名:ʿAlī ibn Abī Ṭālib 在 Rajab al-Bursī's Mashāriq al-anwār 中的宇宙形象
伊本-阿比-塔里卜(ʿAlī ibn Abī Ṭālib,卒于 40/661)是伊斯兰历史上备受尊崇的人物,他既是第一位什叶派伊玛目,又是第四任哈里发,是波斯世界内外神圣权力的重要形象。在近代早期,ʿAlī 的权威经历了一次深刻的重新塑造,从帖木儿文艺复兴到萨法维革命期间,他一直是一个令人着迷的帝国象征,可与成吉思汗(卒于 1227 年)等其他杰出的政治权威人物相媲美,并成为逊尼派和什叶派知识分子心目中人类完美的象征。ʿAlī超越了他作为什叶派伊玛目的角色,具有宇宙人物的地位,逐渐成为帝国品牌的理想象征。然而,学术界对他在这一时期的角色变化知之甚少。这篇文章探讨了拉杰布-布尔西(al-Ḥāfiẓ Rajab al-Bursī,约 814/1411 年卒)的《Mashāriq al-anwār》如何促进了ʿAlī 形象的重塑,将他描绘成神圣力量和无与伦比的权威功绩的典型。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.70
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