An Integrated Embodiment Concept Combines Neuroethics and AI Ethics – Relational Perspectives on Artificial Intelligence, Emerging Neurotechnologies and the Future of Work
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引用次数: 0
Abstract
Applications of artificial intelligence (AI) bear great transformative potential in the economic, technological and social sectors, impacting especially future work environments. Ethical regulation of AI requires a relational understanding of the technology by relevant stakeholder groups such as researchers, developers, politicians, civil servants, affected workers or other users applying AI in their work processes. The purpose of this paper is to support relational AI discourse for an improved ethical framing and regulation of the technology. The argumentation emphasizes a widespread reembodied understanding of AI technology as critical requirement for capable ethical and regulatory frameworks. A sociotechnical perspective encourages the material interpretation of AI as reembodied adaptation of biological intelligence. Reviewing Cartesian dualism as motivating the disembodiment of human intelligence for its transfer to machines, the argumentation develops an integrated embodiment concept of AI in its mechanistic, naturalistic, combined AI and neuroethical, and relational contexts. This concept is discussed in relation to basic phenomenological and postphenomenological assumptions, and is applied to the example of AI-based neurotechnology potentially disrupting future work processes. Strengthening a human-centered approach, the presented concept for a reembodied understanding of AI technology enables better integrated ethical and regulatory debates, and improves social discourse and human agency in developing and regulating AI technology.
期刊介绍:
NanoEthics: Ethics for Technologies that Converge at the Nanoscale will focus on the philosophically and scientifically rigorous examination of the ethical and societal considerations and the public and policy concerns inherent in nanotechnology research and development. These issues include both individual and societal problems, and include individual health, wellbeing and human enhancement, human integrity and autonomy, distribution of the costs and benefits, threats to culture and tradition and to political and economic stability. Additionally there are meta-issues including the neutrality or otherwise of technology, designing technology in a value-sensitive way, and the control of scientific research.