Weeping without tears: Kurdish female kolbers and gendered necropolitics of state in Iran

Ahmad Mohammadpour, Aso Javaheri
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Abstract

This article disentangles the nexus between coloniality, territoriality, and gendered necropolitics of state in Iran and how it shapes the lives of the Kurdish female cross‐border laborers (kolbers, in Kurdish) in Eastern Kurdistan (Rojhelat, in Kurdish). Drawing on Achille Mbembe's notion of “necropolitics,” we conceptualize kolberi as a work of death that subjects Kurds to indiscriminate and collective punishment through necro‐disciplinary measures, exposing them constantly to precarious conditions. The necropolitics of Kurdish female kolberi underlines how the meaning of death, like the meaning of life (in biopolitics), is produced and managed through elements of embodiment―bodies, of who kills, and of who is marked for death and for taking life. We interviewed 13 Kurdish women in Rojhelat who have been involved in kolberi over the last few years. By bringing the gendered dimension of kolberi to the forefront, our article theorizes the experiences of women kolbers as occurring in a “death world”―a world where female kolbers' lives are perpetually endangered by the state apparatus of death and silenced by the patriarchal regime of “truth.” Our analysis reveals a form of state violence that highlights the gendered expression of “colonized subjects.”
欲哭无泪:伊朗的库尔德女库尔德人和国家的性别化死亡政治学
本文剖析了伊朗国家的殖民性、领土性和性别尸解政治之间的联系,以及这种联系如何塑造了东库尔德斯坦(库尔德语为 Rojhelat)的库尔德女性跨境劳工(库尔德语为 kolbers)的生活。借鉴阿奇尔-姆本贝(Achille Mbembe)的 "死亡政治学"(necropolitics)概念,我们将 "库尔德女工"(kolberi)概念化为一种死亡工作,通过尸检措施对库尔德人进行不分青红皂白的集体惩罚,使她们始终处于岌岌可危的境地。库尔德女性 "科尔贝里 "的亡灵政治学强调了死亡的意义与生命的意义(在生物政治学中)一样,是如何通过 "体现--身体"、"谁杀人"、"谁被标记为死亡和夺取生命 "等要素来产生和管理的。我们采访了罗杰拉特的 13 名库尔德妇女,她们在过去几年中参与了科尔贝里活动。通过将科尔贝里的性别维度置于前沿,我们的文章将女性科尔贝里人的经历理论化为发生在一个 "死亡世界"--一个女性科尔贝里人的生命永远受到国家死亡机器的威胁和父权制 "真相 "制度的压制的世界。我们的分析揭示了国家暴力的一种形式,凸显了 "殖民主体 "的性别表达。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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