Theorising Pandemic Necropolitics as Evil: Thinking Inequalities, Suffering, and Vulnerabilities with Arendt

IF 1.7 Q2 SOCIOLOGY
Societies Pub Date : 2024-09-04 DOI:10.3390/soc14090171
Anastasia Christou
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Abstract

A conceptualisation of the COVID-19 pandemic through the analytic lens of a ‘necropolitics as evil’ brings to the fore Hannah Arendt’s theorisation that evil is both an expression of, and a threat to, humanity and its plurality as an intersectional assemblage, and by extension as freedom in political action. Arendt accepts that while evil—as an expression of our humanity—can never be eradicated, it must—as a threat to our common humanity—be confronted. From this perspective, the functioning of race, gender, and wider structural inequalities as operational hinges of COVID-19 capitalism required spaces for resistance and change within the political economy of global inequalities during the recent pandemic. This (concept) paper explores such a conceptualisation through stories of the pandemic and with a particular focus on Indigenous people, marginalised groups such as migrants and asylum seekers, as well as the homeless. It is through the viral logics of cytopathic COVID-19 capitalisms that we confront and resist theoretical pathologies by re-theorising evil as conceptual currency to confront this conjuncture, critique limitations, and meaningfully translate the current societal landscape through this lens. This allows for engaging in a particular kind of reading of Arendt that is contextualised in terms of the stakes of the paper: the importance of thinking about convivialising solidarities in the ongoing pandemic that has been perpetuated by ‘evil political formations/evil governance’ under capitalism, and as such, the structural pathologies that exacerbate COVID-19’s deathly effects.
将大流行病的亡灵政治学理论化为邪恶:与阿伦特一起思考不平等、苦难和脆弱性
汉娜-阿伦特(Hannah Arendt)的理论认为,邪恶既是人性的一种表现形式,也是对人性及其多元性的一种威胁。阿伦特认为,虽然邪恶作为我们人性的一种表现形式永远无法根除,但作为对我们共同人性的一种威胁,我们必须正视它。从这个角度看,种族、性别和更广泛的结构性不平等作为 COVID-19 资本主义的运作铰链,在最近的大流行病期间,需要在全球不平等的政治经济中提供抵抗和变革的空间。这篇(概念)论文通过大流行病的故事探讨了这一概念,并特别关注土著人、边缘化群体(如移民和寻求庇护者)以及无家可归者。正是通过细胞病理 COVID-19 资本主义的病毒逻辑,我们对抗并抵制理论上的病态,将邪恶重新理论化,将其作为概念货币,以面对这一关头,批判局限性,并通过这一视角对当前的社会景观进行有意义的诠释。这样,我们就可以对阿伦特进行一种特殊的解读,这种解读是以本文的利害关系为背景的:在资本主义 "邪恶的政治形式/邪恶的治理 "所延续的持续大流行中,思考团结互助的重要性,因此,思考加剧 COVID-19 死亡效应的结构性病理现象的重要性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Societies
Societies SOCIOLOGY-
CiteScore
3.10
自引率
9.50%
发文量
150
审稿时长
11 weeks
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