On the “How” and the “Why”: Nietzsche on Happiness and the Meaningful Life

IF 0.3 0 PHILOSOPHY
Marta Faustino
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引用次数: 0

Abstract

Nietzsche is commonly interpreted as strongly rejecting and even despising any possible conception (or pursuit) of happiness. And yet, one of the most pervasive topics in Nietzsche’s work is the problem of human suffering, the pursuit of meaning (or purpose) in life, and the possibility of a joyful or affirmative disposition toward existence. In this article, I argue that Nietzsche’s criticism of common conceptions of happiness should be seen as a redefinition, rather than a rejection, of the notion of human happiness, with important implications for contemporary discussions on the topic. I start by addressing three of the main contemporary theories of happiness from a Nietzschean perspective, underlining both the points of convergence and the points of divergence between Nietzsche and each of these accounts. I then gather the conclusions of the previous section, add Nietzsche’s positive claims on happiness and the meaningful life, and sketch what might be called a Nietzschean theory of happiness. Finally, I situate Nietzsche’s position in the contemporary debate on the topic and outline what I take to be his most important contributions to current discussions on happiness, meaning, and well-being in human life.
论 "如何 "与 "为何":尼采论幸福和有意义的人生
尼采通常被解释为强烈反对甚至鄙视任何可能的幸福概念(或追求)。然而,尼采作品中最普遍的主题之一是人类的苦难问题、对人生意义(或目的)的追求,以及对存在的快乐或肯定态度的可能性。在这篇文章中,我认为尼采对常见幸福概念的批判应被视为对人类幸福概念的重新定义,而非否定,这对当代有关该主题的讨论具有重要意义。我首先从尼采的视角探讨了当代三种主要的幸福理论,强调了尼采与这些理论的共同点和分歧点。然后,我总结了前一部分的结论,补充了尼采关于幸福和有意义生活的积极主张,并勾勒出一种可称为尼采幸福理论的东西。最后,我将尼采置于当代关于这一主题的辩论中,并概述我认为他对当前关于人类生活中的幸福、意义和福祉的讨论做出的最重要贡献。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Open Philosophy
Open Philosophy Arts and Humanities-Philosophy
CiteScore
1.40
自引率
20.00%
发文量
25
审稿时长
15 weeks
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