Constructing a governmental vision of happiness: Insights from Greece

IF 2.4 2区 社会学 Q3 ENVIRONMENTAL STUDIES
Philipp Katsinas, Dimitris Soudias
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Abstract

This paper analyzes how governments instrumentalize the concept of happiness for political ends. It argues that while happiness is primarily employed as an externally-oriented policy and discourse to attract tourists and desirable migrants, it is equally aimed at changing the expectations of the local population, including brain-drainers. We argue that in the case of Greece, happiness forms a governmental vision to brand the country anew after years of moralizing discourses of guilt, blame, and debt surrounding the financial crisis. First, we outline how the Greek government construes happiness as a commodified experience that the Greek population ought to generate for tourists and desirable migrants (‘live like a local’), but importantly also for itself (‘live like a tourist’). Second, this happiness vision seeks to both encourage the Greek population (in that we want to be happy), but also to discipline it (in that we need to be happy). Thirdly, to justify this vision, its key promoters conceive of a future that requires sanitizing the country’s past and present, camouflage its unpleasant and contentious aspects, and re-narrate it in positive terms. Curiously, however, this is less about envisioning a better future after years of crisis, than about asking the Greek population to be satisfied with the status quo. This way, the happiness vision is an attempt to substitute the unfulfilled promises of the capitalist imaginary vis-à-vis opportunity, upward social mobility, and overabundance, where happiness arises not by overcoming the precarizing realities of inequality, but from having a positive attitude in navigating them.
构建政府的幸福观:希腊的启示
本文分析了政府如何为政治目的利用幸福概念。本文认为,虽然幸福主要是作为一种外部导向的政策和话语来吸引游客和理想的移民,但它同样旨在改变包括人才外流者在内的当地居民的期望。我们认为,就希腊而言,在多年围绕金融危机的内疚、自责和债务等道德化论述之后,幸福构成了政府重新塑造国家品牌的愿景。首先,我们概述了希腊政府如何将幸福理解为一种商品化的体验,希腊人应该为游客和理想的移民创造这种体验("像当地人一样生活"),但重要的是也为自己创造这种体验("像游客一样生活")。其次,这种幸福观既要鼓励希腊人(因为我们想要幸福),也要约束希腊人(因为我们需要幸福)。第三,为了证明这一愿景的合理性,其主要倡导者设想的未来需要净化国家的过去和现在,掩盖其不愉快和有争议的方面,并以积极的方式重新叙述。但奇怪的是,这与其说是为了在多年危机之后设想一个更美好的未来,不如说是为了要求希腊民众满足于现状。这样一来,幸福愿景就试图取代资本主义想象中关于机会、社会向上流动和过度富裕的未兑现承诺,幸福不是通过克服不平等的危险现实产生的,而是通过以积极的态度驾驭这些现实产生的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
5.50
自引率
7.40%
发文量
78
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