The Family of Love by Lording Barry (review)

IF 0.1 4区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES
PARERGON Pub Date : 2024-08-23 DOI:10.1353/pgn.2024.a935346
David McInnis
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It is a superb contribution to the study of early modern drama and will hopefully stimulate interest in a play that is simultaneously peripheral yet intimately connected to social, political, and theatrical concerns regarded by scholars as absolutely central to Barry's London. Although the text has been printed a handful of times since the early nineteenth century, it has not (until now) received the kind of rigorous scholarly editing that Tomlinson provides, nor has it been properly understood as the work of Barry rather than as that of Thomas Middleton (to whom it has sometimes been ascribed). Despite its previous appearances in print (lightly edited; in anthologies; presented as Middleton's; and as an unpublished dissertation), <em>The Family of Love</em> has eluded most scholars and remained obscure. One of Tomlinson's numerous achievements here is to reframe the play as 'experimental' (p. 34) and deserving of fresh attention. As might be expected of an edition that consciously seeks to understand the play in relation to Barry as author, the boy company that performed it, and the historical milieu in which it was performed, a particular strength of Tomlinson's work is her attention to its distinctive language and style.</p> <p>The play itself is a riot, still capable of drawing laughter and entertaining a crowd, as evidenced by the first contemporary performances of the play by drama students from the University of Auckland in September 2023 (directed by Benjamin Kilby-Henson). Bawdy doesn't begin to describe the plot of this 'scatological farce' (p. 34), which includes standard early modern comedic fare such as a ring trick, mistaken identities, and a lover concealed in a trunk to gain access to his beloved; but also, the depiction of a radical Anabaptist sect—the 'Family of Love'—whose meetings (restricted only to the password-knowing few) serve implicitly as a sex party for women. In a particularly memorable sequence, Mistress Purge's suspicious husband Peter follows her to 'Familist' meetings until he eventually overhears the password and gains admission; just as his wife seems poised to have sex with the unmarried masters Lipsalve and Gudgeon, she is led away in the dark to have sex with another man who—unbeknownst to her—is none other than her husband. Since she sleeps with him without knowing his true identity, it's a rather hollow victory for Master Purge: 'I have made myself a plain cuckold', he laments (4.4.43–44). Meanwhile, in another plotline, Doctor Glister forbids his niece and ward Maria to see Master Gerardine, but the lovers overcome the hindrance via the device of a forged tip-off note to Glister's wife, alleging that he incestuously impregnated Maria—an allegation which is held up in a mock-trial where Glister is found guilty and only redeems himself by allowing Maria to marry Gerardine after all (thus providing the child with a guardian: <strong>[End Page 305]</strong> its actual father!) and supplying a generous dowry to boot. 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引用次数: 0

Abstract

In lieu of an abstract, here is a brief excerpt of the content:

Reviewed by:

  • The Family of Love by Lording Barry
  • David McInnis
Barry, Lording, The Family of Love, edited by Sophie Tomlinson (The Revels Plays), Manchester, Manchester University Press, 2022; hardcover; pp. xxvi, 227; 3 b/w illustrations; R.R.P. £90.00; ISBN 9780719088629.

Sophie Tomlinson's Revels Plays edition of The Family of Love (Children of the King's Revels, c. 1605–06) addresses an important editorial need, presenting the anonymously published city comedy as the work of Lording Barry: the first scholarly edition to do so. It is a superb contribution to the study of early modern drama and will hopefully stimulate interest in a play that is simultaneously peripheral yet intimately connected to social, political, and theatrical concerns regarded by scholars as absolutely central to Barry's London. Although the text has been printed a handful of times since the early nineteenth century, it has not (until now) received the kind of rigorous scholarly editing that Tomlinson provides, nor has it been properly understood as the work of Barry rather than as that of Thomas Middleton (to whom it has sometimes been ascribed). Despite its previous appearances in print (lightly edited; in anthologies; presented as Middleton's; and as an unpublished dissertation), The Family of Love has eluded most scholars and remained obscure. One of Tomlinson's numerous achievements here is to reframe the play as 'experimental' (p. 34) and deserving of fresh attention. As might be expected of an edition that consciously seeks to understand the play in relation to Barry as author, the boy company that performed it, and the historical milieu in which it was performed, a particular strength of Tomlinson's work is her attention to its distinctive language and style.

The play itself is a riot, still capable of drawing laughter and entertaining a crowd, as evidenced by the first contemporary performances of the play by drama students from the University of Auckland in September 2023 (directed by Benjamin Kilby-Henson). Bawdy doesn't begin to describe the plot of this 'scatological farce' (p. 34), which includes standard early modern comedic fare such as a ring trick, mistaken identities, and a lover concealed in a trunk to gain access to his beloved; but also, the depiction of a radical Anabaptist sect—the 'Family of Love'—whose meetings (restricted only to the password-knowing few) serve implicitly as a sex party for women. In a particularly memorable sequence, Mistress Purge's suspicious husband Peter follows her to 'Familist' meetings until he eventually overhears the password and gains admission; just as his wife seems poised to have sex with the unmarried masters Lipsalve and Gudgeon, she is led away in the dark to have sex with another man who—unbeknownst to her—is none other than her husband. Since she sleeps with him without knowing his true identity, it's a rather hollow victory for Master Purge: 'I have made myself a plain cuckold', he laments (4.4.43–44). Meanwhile, in another plotline, Doctor Glister forbids his niece and ward Maria to see Master Gerardine, but the lovers overcome the hindrance via the device of a forged tip-off note to Glister's wife, alleging that he incestuously impregnated Maria—an allegation which is held up in a mock-trial where Glister is found guilty and only redeems himself by allowing Maria to marry Gerardine after all (thus providing the child with a guardian: [End Page 305] its actual father!) and supplying a generous dowry to boot. The student whose knowledge of love and marriage in early modern comedy derives exclusively from Shakespeare's handling of these themes will be in for quite the surprise upon reading Barry's play.

Tomlinson adds helpful detail to our understanding of the quarto's printing process, noting previously unobserved textual variants and scribal annotations, adducing additional evidence of Richard Bradock's printing of the playbook (which connects it to two other plays Bradock printed in 1607–08), reconsidering the possibility of censorship, and reassessing the quality of the printing—including a defence of perceived imperfection in terms of Barry 'struggling, or experimenting, with literary form' (p. 3) rather than compositor error. As the first Barry play...

洛丁-巴里的《爱的家庭》(评论)
以下是内容的简要摘录,以代替摘要:评论者 洛丁-巴里的《爱的家庭》 大卫-麦金尼斯-巴里,洛丁,《爱的家庭》,索菲-汤姆林森编辑(狂欢剧),曼彻斯特,曼彻斯特大学出版社,2022 年;精装;第 xxvi 页,第 227 页;3 幅黑白插图;零售价 90.00 英镑;国际标准书号 9780719088629。索菲-汤姆林森(Sophie Tomlinson)的狂欢剧版《爱的家庭》(国王狂欢剧团的孩子们,约 1605-06 年)满足了一个重要的编辑需求,将这部匿名出版的城市喜剧作为洛丁-巴里(Lording Barry)的作品呈现:这是第一个这样做的学术版本。这是对早期现代戏剧研究的卓越贡献,希望能激发人们对这部剧作的兴趣,这部剧作同时又是边缘剧作,与社会、政治和戏剧问题密切相关,被学者们视为巴里伦敦的绝对核心。虽然自 19 世纪初以来,该文本已被印刷过数次,但(直到现在)它还没有得到汤姆林森所提供的那种严格的学术编辑,也没有被正确理解为巴里的作品,而不是托马斯-米德尔顿(有时被认为是他的作品)的作品。尽管《爱的家庭》曾出现在印刷品中(经过简略编辑;出现在选集中;作为米德尔顿的作品出现;以及作为一篇未发表的论文出现),但大多数学者对其并不了解,一直晦涩难懂。汤姆林森在此书中的众多成就之一就是将该剧重新定义为 "实验性 "作品(第 34 页),值得重新关注。该版本有意识地将该剧与作者巴里、演出该剧的男孩剧团以及演出该剧的历史环境联系起来进行理解,正如我们所期望的那样,汤姆林森作品的一个特别优势在于她对该剧独特语言和风格的关注。2023 年 9 月,奥克兰大学戏剧系的学生们首次在当代演出该剧(由本杰明-基尔比-亨森执导),这足以证明该剧本身就是一部闹剧,至今仍能引人发笑、愉悦观众。这部 "猥亵闹剧"(第 34 页)的情节用 "猥亵 "一词还不足以形容,其中包括标准的早期现代喜剧元素,如戒指戏法、认错人、情人藏在箱子里以接近心上人;此外,还描写了一个激进的再洗礼派教派--"爱的家庭"--其聚会(仅限于知道密码的少数人参加)隐含着女性性派对的意味。在一个特别令人难忘的情节中,女主人 Purge 多疑的丈夫 Peter 跟踪她参加 "爱之家 "的聚会,直到他最终偷听到口令并获准入会;正当他的妻子似乎准备与未婚的主人 Lipsalve 和 Gudgeon 发生性关系时,她却在黑暗中被带去与另一个男人发生性关系,而她并不知道这个男人正是她的丈夫。由于她在不知道对方真实身份的情况下与之发生了性关系,这对 Purge 大师来说是一个相当空洞的胜利:他感叹道:"我让自己戴上了一顶普通的绿帽子"(4.4.43-44)。与此同时,在另一条情节线上,格里斯特医生禁止他的侄女和被监护人玛丽亚与杰拉尔丁大师见面,但这对恋人通过向格里斯特的妻子提供伪造的告密信,声称他乱伦使玛丽亚怀孕,从而克服了这一障碍--这一指控在一场模拟审判中被证实,格里斯特被判有罪,但他最终还是允许玛丽亚与杰拉尔丁结婚(从而为孩子提供了一个监护人:[第305页完]其真正的父亲),并为玛丽亚提供了丰厚的嫁妆!并提供了丰厚的嫁妆。如果学生对早期现代喜剧中的爱情和婚姻的了解仅仅来自莎士比亚对这些主题的处理,那么他们在阅读巴里的剧本时将会大吃一惊。汤姆林森为我们了解四开本的印刷过程增添了有益的细节,指出了以前未曾注意到的文本变体和抄写员注释,补充了理查德-布拉德克印刷该剧本的证据(将其与布拉德克在 1607-08 年印刷的另外两部剧本联系起来),重新考虑了审查的可能性,并重新评估了印刷质量--包括从巴里 "在文学形式上的挣扎或实验"(第 3 页)而非排版错误的角度为人们认为的不完美进行辩护。作为巴里的第一部戏剧...
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来源期刊
PARERGON
PARERGON MEDIEVAL & RENAISSANCE STUDIES-
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0.10
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53
期刊介绍: Parergon publishes articles and book reviews on all aspects of medieval and early modern studies. It has a particular focus on research which takes new approaches and crosses traditional disciplinary boundaries. Fully refereed and with an international Advisory Board, Parergon is the Southern Hemisphere"s leading journal for early European research. It is published by the Australian and New Zealand Association of Medieval and Early Modern Studies (Inc.) and has close links with the ARC Network for Early European Research.
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