“A Colony to Themselves”: Scottish Highland Settler Colonialism in British North America, 1770–1804

IF 0.7 1区 历史学 Q1 HISTORY
S. Karly Kehoe, Ciaran O'Neill
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Abstract

This article explores the links between anti-Catholicism in the United Kingdom and the acceleration of settler colonialism in British North America, and it does so by considering two group migrations from Catholic districts in the North West Highlands and Islands of Scotland. Occurring over 30 years apart, the Glenaladale settlement (1772) in Prince Edward Island and the Glengarry settlement (1803) in Upper Canada offer instructive insight into how anti-Catholicism activated Highland Catholic colonial agency. Not only did significant numbers of Highland Catholics choose to quit Scotland forever, but their settlement in places like Prince Edward Island and Upper Canada accelerated the process of settler colonialism and the establishment of the Catholic Church. The colonies at Glengarry and Glenaladale were peopled by settlers who were doubly motivated to settle in the empire. They stood to prosper economically—certainly—and they also stood to gain the freedom to practice their faith free of obvious interference. To the Indigenous peoples whose ancestral lands they settled, the consequences were not softened by this pretext for settler colonization, and too often the history of anti-Catholic discrimination in the four nations elide the fact that Catholics were enthusiastic colonizers elsewhere, and that the two processes were often related.

"自己的殖民地":苏格兰高地定居者在英属北美的殖民主义,1770-1804 年
本文探讨了英国的反天主教主义与英属北美殖民者殖民主义加速发展之间的联系,并通过研究苏格兰西北高地和岛屿天主教地区的两次集体移民来实现这一目的。爱德华王子岛的格伦纳拉代尔定居点(1772 年)和上加拿大的格伦格里定居点(1803 年)相距 30 多年,这两次移民提供了具有启发性的见解,让我们了解反天主教如何激活了高地天主教殖民机构。不仅大量高地天主教徒选择永远离开苏格兰,而且他们在爱德华王子岛和上加拿大等地的定居也加速了殖民者殖民主义和天主教会建立的进程。格伦加里(Glengarry)和格伦纳拉代尔(Glenaladale)殖民地的定居者有双重动机在帝国定居。他们可以获得经济上的繁荣--当然,他们也可以获得信仰自由,不受明显的干涉。对于祖祖辈辈生活在这片土地上的原住民来说,殖民者殖民化的借口并没有减轻他们的后果,而且四国反天主教歧视的历史往往掩盖了一个事实,即天主教徒在其他地方也是热情的殖民者,而且这两个过程往往是相关的。
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来源期刊
CiteScore
0.90
自引率
10.00%
发文量
163
期刊介绍: The official publication of the North American Conference on British Studies (NACBS), the Journal of British Studies, has positioned itself as the critical resource for scholars of British culture from the Middle Ages through the present. Drawing on both established and emerging approaches, JBS presents scholarly articles and books reviews from renowned international authors who share their ideas on British society, politics, law, economics, and the arts. In 2005 (Vol. 44), the journal merged with the NACBS publication Albion, creating one journal for NACBS membership. The NACBS also sponsors an annual conference , as well as several academic prizes, graduate fellowships, and undergraduate essay contests .
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