Sociological and Political Origins in IBN Khaldun's State Theory

0 ANTHROPOLOGY
Sociology Lens Pub Date : 2024-08-11 DOI:10.1111/johs.12473
Demokaan Demirel
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Abstract

Even after centuries, the social and political insights of Islamic scholar Ibn Khaldun remain pertinent. The most important concepts in state theory are social interactions and classifications. Khaldun used sociological deductions to evaluate how society and the state have changed. He linked the transformation of the Badavi social structure to the Hadari society's economic structure through Alm Al-Umran. In Badavi Alm Al-Umran, a particular chief's leadership is the cornerstone of governance, and a strong sense of unity and brotherhood prevails. From a social, cultural, and economic perspective, Badavi society is less developed than Hadari society. The reason Asabiyyahh and the lineage Asabiyyahh are two types of Asabiyyahh that serve as the cornerstone of state theory. While the reason Asabiyyahh is based on a country's shared language, history, culture, and physical location, the lineage Asabiyyahh is based on ancestry. Asabiyyahh is crucial to the maintaining and preserving of social ties. According to the organismic perspective of society, which views the social structure as a living organism, a reduction in economic and social upheaval signals the implosion of the condition. The fundamental dynamic that provides political legitimacy is the Asabiyyahh dynamic, which creates the social substructure of the state system. This study aims to assess the scientific concept of umran and the political idea of asabiyyahh, which are the foundations of Khaldun's state theory. Umran is a social phenomenon. This study applies the literature review approach to analyze Khaldun's state theory, paying particular attention to its political and administrative aspects. The political and administrative aspects of Khaldun's state theory are examined in this study using a literature review approach, focusing on how social structure integration or loosening affects the political structure.

伊本-哈勒敦国家理论中的社会学和政治学渊源
即使过了几个世纪,伊斯兰学者伊本-哈勒敦对社会和政治的见解依然中肯。国家理论中最重要的概念是社会互动和分类。哈勒敦利用社会学推论来评估社会和国家是如何变化的。他通过 Alm Al-Umran 将巴达维社会结构的转变与哈达里社会的经济结构联系起来。在巴达维的 Alm Al-Umran 中,特定首领的领导力是治理的基石,普遍存在着强烈的团结和兄弟情谊。从社会、文化和经济角度来看,巴达维社会不如哈达里社会发达。原因阿萨比耶赫和血统阿萨比耶赫是作为国家理论基石的两种阿萨比耶赫。Asabiyyahh的原因基于一个国家的共同语言、历史、文化和地理位置,而Asabiyyahh的血统则基于祖先。Asabiyyahh 对于保持和维护社会联系至关重要。根据将社会结构视为一个活的有机体的社会有机体观点,经济和社会动荡的减少预示着社会结构的内爆。提供政治合法性的基本动力是 Asabiyyahh 动力,它创造了国家制度的社会次结构。本研究旨在评估作为哈勒敦国家理论基础的 "乌姆兰"(umran)科学概念和 "阿萨比耶"(asabiyyahh)政治思想。Umran 是一种社会现象。本研究采用文献综述的方法来分析卡尔敦的国家理论,尤其关注其政治和行政方面。本研究采用文献综述法研究了卡尔敦国家理论的政治和行政方面,重点关注社会结构的整合或松散如何影响政治结构。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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