Nomos aversion and the art of being somewhat governed among Jewish outpost settlers in the West Bank

IF 1.2 2区 社会学 Q2 ANTHROPOLOGY
Amir Reicher
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引用次数: 0

Abstract

Since the mid‐1990s, in clandestine co‐operation with state agencies, West Bank settlers have been establishing what have become known as the illegal outpost settlements. These are typically rustic communities located deep inside the frontier. Publicly, outpost residents insist that they want the state to retroactively legalize their communities. This is also the long‐sought goal of the leaders of the settlement movement. However, this article exposes how, in fact, many ‘outpost people’ actively resist and subvert the efforts of their leadership to legalize and subsequently enlarge their communities. They do so, I argue, from a sense of ‘nomos aversion’, which at its heart is a rejection of the law and the state. This article shows how, in this context, with the aim of keeping the state at a safe distance, the on‐the‐ground settlers – who are at the frontlines of settler‐colonial expansion – navigate their ambivalent relationship with the colonial centre by constantly reshaping their social structure between anti‐statist and statist modes. I conceptualize this social technique in terms of the ‘art of being somewhat governed’. By introducing these terms, this article offers an analysis of how an internal rivalry that latently underlies a settler colonial society shapes colonial expansion.
约旦河西岸前沿犹太定居者对 Nomos 的反感和略施管束的艺术
自 20 世纪 90 年代中期以来,西岸定居者与国家机构秘密合作,建立了所谓的非法前沿定居点。这些定居点通常是位于边境深处的乡村社区。前沿定居点的居民公开表示,他们希望国家能追溯性地使他们的社区合法化。这也是定居点运动领导人长期追求的目标。然而,本文揭露了事实上许多 "前哨居民 "是如何积极抵制和颠覆其领导层为使其社区合法化并随之扩大其社区所做的努力的。我认为,他们这样做是出于一种 "诺莫斯厌恶感",其核心是对法律和国家的拒绝。本文展示了在这种背景下,为了与国家保持安全距离,实地定居者--他们处于定居者-殖民扩张的前线--如何通过在反国家主义和国家主义模式之间不断重塑其社会结构,来处理他们与殖民中心的矛盾关系。我用 "某种被统治的艺术 "来概括这种社会技巧。通过引入这些术语,本文分析了殖民定居者社会潜在的内部竞争是如何塑造殖民扩张的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
2.80
自引率
8.30%
发文量
175
期刊介绍: The Journal of the Royal Anthropological Institute is the principal journal of the oldest anthropological organization in the world. It has attracted and inspired some of the world"s greatest thinkers. International in scope, it presents accessible papers aimed at a broad anthropological readership. It is also acclaimed for its extensive book review section, and it publishes a bibliography of books received.
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