Tasks, Knowledge, and Practice: Long-Distance Resource Acquisition at Goat Spring Pueblo (LA285), Central New Mexico

IF 2.7 1区 历史学 Q1 ANTHROPOLOGY
Suzanne L. Eckert, Deborah L. Huntley, Judith A. Habicht-Mauche, Jeffrey R. Ferguson
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引用次数: 0

Abstract

We examine provenance data collected from three types of geological resources recovered at Goat Spring Pueblo in central New Mexico. Our goal is to move beyond simply documenting patterns in compositional data; rather, we develop a narrative that explores how people's knowledge and preferences resulted in culturally and materially determined choices as revealed in those patterns. Our analyses provide evidence that residents of Goat Spring Pueblo did not rely primarily on local geological sources for the creation of their glaze paints or obsidian tools. They did, however, utilize a locally available blue-green mineral for creation of their ornaments. We argue that village artisans structured their use of raw materials at least in part according to multiple craft-specific and community-centered ethnomineralogies that likely constituted the sources of these materials as historically or cosmologically meaningful places through their persistent use. Consequently, the surviving material culture at Goat Spring Pueblo reflects day-to-day beliefs, practices, and social relationships that connected this village to a broader mosaic of interconnected Ancestral Pueblo taskscapes and knowledgescapes.

任务、知识和实践:新墨西哥州中部山羊泉普韦布洛(LA285)的远距离资源获取
我们研究了从新墨西哥州中部山羊泉普韦布洛(Goat Spring Pueblo)发现的三类地质资源中收集的出处数据。我们的目标不仅仅是简单地记录成分数据中的模式;相反,我们要展开叙述,探讨这些模式所揭示的人们的知识和偏好如何导致文化和物质上的选择。我们的分析提供的证据表明,山羊泉普韦布洛居民并不主要依赖当地的地质资源来制作釉彩或黑曜石工具。不过,他们确实利用了当地的一种蓝绿色矿物来制作装饰品。我们认为,村里的工匠至少在一定程度上是根据多种特定工艺和以社区为中心的人种矿物学来安排原材料的使用的,这种人种矿物学很可能通过对这些材料的持续使用,将这些材料的来源地视为具有历史或宇宙意义的地方。因此,山羊泉普韦布洛现存的物质文化反映了日常的信仰、习俗和社会关系,这些信仰、习俗和社会关系将该村落与更广泛的相互关联的祖先普韦布洛任务景观和知识景观镶嵌在一起。
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来源期刊
American Antiquity
American Antiquity Multiple-
CiteScore
4.90
自引率
7.10%
发文量
95
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