Moral equality and social hierarchy

IF 1.3 1区 哲学 0 PHILOSOPHY
Han van Wietmarschen
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引用次数: 0

Abstract

Social egalitarianism holds that justice requires that people relate to one another as equals. To explain the content of this requirement, social egalitarians often appeal to the moral equality of persons. This leads to two very different interpretations of social egalitarianism. The first involves the specification of a conception of the moral equality of persons that is distinctive of the social egalitarian view. Social (or relational) egalitarianism can then claim that for people to relate as equals is for the relations between them to conform to this conception of their moral equality. I will argue against this type of view. Instead, I will argue that social egalitarianism should propose a distinctive conception of social equality as a purely sociological phenomenon. I will show how this conception allows us to formulate the types of normative claims social egalitarianism should make. On this picture, social egalitarianism, instead of identifying social hierarchy as a distinctive kind of wrong, makes standard normative claims about a distinctive kind of social phenomenon.
道德平等与社会等级
社会平等主义认为,正义要求人们平等相处。为了解释这一要求的内涵,社会平等主义者往往诉诸于人与人之间的道德平等。这就导致了对社会平等主义的两种截然不同的解释。第一种解释涉及社会平等主义所特有的人在道德上平等的概念。这样,社会(或关系)平等主义就可以宣称,人与人之间的平等关系就是人与人之间的关系符合这种道德平等观念。我将反对这种观点。相反,我认为社会平等主义应该提出一种独特的社会平等概念,将其视为一种纯粹的社会学现象。我将说明这一概念如何使我们能够提出社会平等主义的规范性主张。在这幅图景中,社会平等主义不是将社会等级制度视为一种独特的错误,而是对一种独特的社会现象提出标准的规范性主张。
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来源期刊
CiteScore
3.50
自引率
6.70%
发文量
57
期刊介绍: Philosophy and Phenomenological Research publishes articles in a wide range of areas including philosophy of mind, epistemology, ethics, metaphysics, and philosophical history of philosophy. No specific methodology or philosophical orientation is required for submissions.
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