[Human reason versus arrogance technoscience and the replacement shadow. -Ethical evaluation and social control to regain power on the means and ends from the work of José Sanmartín].

IF 0.3 Q4 ETHICS
Amparo Aygües Cejalvo
{"title":"[Human reason versus arrogance technoscience and the replacement shadow. -Ethical evaluation and social control to regain power on the means and ends from the work of José Sanmartín].","authors":"Amparo Aygües Cejalvo","doi":"10.30444/CB.172","DOIUrl":null,"url":null,"abstract":"<p><p>This essay analyzes from a personalistic bioethics the model of technological progress supported by an autonomy without controls and an imperative that is governed by the maxim: if it can be done, let's do it!, as a necessary and sufficient condition of progress. This puts us on the slippery slope between the technically feasible and the morally lawful. The pioneering work of the philosopher, José Sanmartin Esplugues 2 , urges reflection in the face of a technological profusion that sees the human being as a useful embodied object and offers powers of intervention on human life that were previously unimaginable. The reduction of the person to mere biological-material data opens the door to increasing deshumanization by subordination to the calculations of an instrumental rationalism. Underlying the desire to see ourselves at the top of the world and genetic techniques are the ultimate expression of a longing for human emancipation that aspires to take the reins of evolution through an abstract postbiological imaginary. Sanmartin proposes a model of ethical evaluation and social insertion of technoscientific activity that goes beyond the conventional categories of impact, use and effectiveness to distinguish social, cultural, economic, political and values correlates, in order to embroider a pattern that decides on the means and ends of human life through technologies that are neither innocuous nor neutral. A society without antidotes to manipulation that also teaches us to cultivate utopian dreams about human nature is easily malleable by elites who promise happy worlds and redeem us from our vulnerability.</p>","PeriodicalId":42510,"journal":{"name":"Cuadernos de Bioetica","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2024-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Cuadernos de Bioetica","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.30444/CB.172","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"ETHICS","Score":null,"Total":0}
引用次数: 0

Abstract

This essay analyzes from a personalistic bioethics the model of technological progress supported by an autonomy without controls and an imperative that is governed by the maxim: if it can be done, let's do it!, as a necessary and sufficient condition of progress. This puts us on the slippery slope between the technically feasible and the morally lawful. The pioneering work of the philosopher, José Sanmartin Esplugues 2 , urges reflection in the face of a technological profusion that sees the human being as a useful embodied object and offers powers of intervention on human life that were previously unimaginable. The reduction of the person to mere biological-material data opens the door to increasing deshumanization by subordination to the calculations of an instrumental rationalism. Underlying the desire to see ourselves at the top of the world and genetic techniques are the ultimate expression of a longing for human emancipation that aspires to take the reins of evolution through an abstract postbiological imaginary. Sanmartin proposes a model of ethical evaluation and social insertion of technoscientific activity that goes beyond the conventional categories of impact, use and effectiveness to distinguish social, cultural, economic, political and values correlates, in order to embroider a pattern that decides on the means and ends of human life through technologies that are neither innocuous nor neutral. A society without antidotes to manipulation that also teaches us to cultivate utopian dreams about human nature is easily malleable by elites who promise happy worlds and redeem us from our vulnerability.

[人类理性与技术科学的傲慢和替代阴影。从何塞-桑马丁的作品看重获权力的手段和目的的伦理评价和社会控制]。
这篇文章从个人主义生命伦理学的角度分析了技术进步的模式,这种模式得到了无控制的自主权和 "如果可以做到,那就去做吧!"这一格言的支持,并将其作为进步的必要和充分条件。这让我们在技术可行与道德合法之间徘徊。哲学家何塞-桑马丁-埃斯普鲁格斯(José Sanmartin Esplugues)2 的开创性工作促使我们反思,面对技术的泛滥,人类被视为有用的化身物品,并拥有以前无法想象的干预人类生活的能力。将人简化为纯粹的生物-物质数据,使其从属于工具理性的计算,从而为日益严重的非人化敞开了大门。人们希望看到自己站在世界的顶端,而基因技术正是这种渴望人类解放的终极表现,它渴望通过抽象的后生物学想象掌握进化的缰绳。Sanmartin 提出了一种技术科学活动的伦理评估和社会融入模式,这种模式超越了传统的影响、使用和效果类别,区分了社会、文化、经济、政治和价值观的相关性,以便通过既非无害也非中立的技术,编织一种决定人类生活手段和目的的模式。一个没有解毒剂的社会很容易被那些许诺幸福世界并将我们从脆弱中拯救出来的精英们所利用,而这些精英们也会教导我们培养关于人性的乌托邦梦想。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
CiteScore
0.70
自引率
20.00%
发文量
5
期刊介绍: La revista Cuadernos de Bioética, órgano oficial de la Asociación Española de Bioética y Ética Médica, publica cuatrimestralmente artículos y recensiones bibliográficas sobre todas las áreas de la bioética: fundamentación, ética de la investigación, bioética clínica, biojurídica, etc. Estos proceden de los aceptados en la revisión tutelada por los editores de la revista como de otros que por encargo el comité editorial solicite a sus autores. La edicion de la revista se financia con las aportaciones de los socios de AEBI.
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信