Quietist Elements in Adorno

IF 0.7 2区 哲学 0 PHILOSOPHY
Christian Lamp
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引用次数: 0

Abstract

In this article I take a closer look at Adorno's methodology, and specifically the question of how – in Adorno's view – philosophy ought to be done. In this, my aim is to see whether there might be ‘quietist’ elements in his methodological account, i.e. the meta‐philosophical position of quietism as it stands against (scientific) naturalism in recent discussions. Recent work on Adorno and classical critical theory has discussed numerous similarities and overlaps with the post‐analytical work of, e.g., John McDowell and Michael Thompson. Building on this recent work, my article suggests further points of contact, by focusing on the interplay of question and answer present in both McDowell and Adorno. To do this, I first outline McDowell's version of quietism. From there, an interpretation of Adorno can proceed along the lines developed with McDowell, centering the idea of unanswerable philosophical questions that need to be treated instead of answered straightforwardly. I demonstrate the relation he draws from disappearance of questions to ‘praxis’ and suggest how this differs from McDowell yet might still be viewed as an account related to quietism. I conclude by suggesting taking up Adorno's term ‘immanent criticism’ as a methodological concept.
阿多诺的静穆主义元素
在本文中,我将仔细研究阿多诺的方法论,特别是在阿多诺看来哲学应该如何进行的问题。在这方面,我的目的是探讨在他的方法论论述中是否可能存在 "静默主义 "元素,即静默主义的元哲学立场,因为它在最近的讨论中与(科学)自然主义相对立。最近关于阿多诺和古典批判理论的研究讨论了与约翰-麦克道尔和迈克尔-汤普森等人的后分析研究的许多相似之处和重叠之处。在这一最新研究成果的基础上,我的文章通过关注麦克道尔和阿多诺的问题与答案之间的相互作用,提出了更多的联系点。为此,我首先概述了麦克道尔版本的静默主义。在此基础上,对阿多诺的阐释可以沿着麦克道尔的思路进行,其中心思想是无法回答的哲学问题需要处理,而不是直接回答。我论证了他从问题的消失到 "实践 "之间的关系,并指出这与麦克道尔有何不同,但仍可被视为与静默主义相关的论述。最后,我建议将阿多诺的术语 "内在批判 "作为一个方法论概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.50
自引率
11.10%
发文量
82
期刊介绍: ''Founded by Mark Sacks in 1993, the European Journal of Philosophy has come to occupy a distinctive and highly valued place amongst the philosophical journals. The aim of EJP has been to bring together the best work from those working within the "analytic" and "continental" traditions, and to encourage connections between them, without diluting their respective priorities and concerns. This has enabled EJP to publish a wide range of material of the highest standard from philosophers across the world, reflecting the best thinking from a variety of philosophical perspectives, in a way that is accessible to all of them.''
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