There Are No Atheists among Greatest Philosophers: Reasonings about Experience, Knowledge and Faith in the Letters of N.O. Lossky to G.V. Florovsky (1947–1955). Letters of N.O. Lossky to G.V. Florovsky (1947–1955), Publication and Notes by Elena V. Serdyukova

IF 0.2 4区 哲学 0 PHILOSOPHY
Elena Serdyukova
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Abstract

In 1946, Nikolai Onufrievich Lossky moved from France to his younger son Andrey who lived in the United States, where Lossky taught at the St. Vladimir’s Orthodox Theological Seminary for several years. His correspondence with G.V. Florovsky continued, and, as before, they are connected by their friendship, teaching activities, and, most importantly, their scientific and philosophical interests. “Is it true that Russian philosophy is not scientific?” This question became crucial for N.O. Lossky during the “overseas” period of his life and work (1947–1955). His letters sent to G.V. Florovsky from New Haven, New York, and Los Angeles testify to his interest in the concrete metaphysical foundations of holistic (intuitive) worldview, within which faith and knowledge find their indispensable places. Lossky discusses in his letters Florovsky’s upcoming move to America and the organization of teaching philosophical disciplines at the St. Vladimir’s Orthodox Theological Seminary. Furthermore, he draws Florovsky’s attention to how scientists of that time (A. Eddington, B. Bavinck, D. Jeans, M. Planck, P. Leconte du Nouy, and others) try to answer the question of the relationship between natural sciences (physics, biology, etc.) and the transcendental foundations of religious experience. In addition to this, Lossky is interested in Étienne Gilson’s “History of Medieval Philosophy” (which describes specific intellectual attempts to “reconcile” faith and knowledge) and the epistemological experience of Russian Freemasonry presented in G.V. Vernadsky’s book. And, of course, a special place in Lossky’s letters is devoted to the preparation of the book “History of Russian Philosophy” for publication in New York as part of the works series of the St. Vladimir’s Orthodox Theological Seminary.
伟大的哲学家中没有无神论者:尼-奥-洛斯基给格-瓦-弗罗洛夫斯基的信(1947-1955 年)中关于经验、知识和信仰的推理》。尼-奥-洛斯基致格-瓦-弗罗洛夫斯基的信(1947-1955 年)》,叶连娜-瓦-谢尔久科娃的出版和注释
1946年,尼古拉-奥努弗里耶维奇-洛斯基从法国移居到居住在美国的小儿子安德烈身边,洛斯基在圣弗拉基米尔东正教神学院任教数年。他与格-瓦-弗罗洛夫斯基的通信仍在继续,和以前一样,他们的友谊、教学活动以及最重要的科学和哲学兴趣将他们联系在一起。"俄罗斯哲学真的不科学吗?在尼-奥-洛斯基生活和工作的 "海外 "时期(1947-1955 年),这个问题对他至关重要。他从纽黑文、纽约和洛杉矶写给格-瓦-弗罗洛夫斯基的信,证明了他对整体(直观)世界观的具体形而上学基础的兴趣,在这种世界观中,信仰和知识找到了它们不可或缺的位置。洛斯基在信中讨论了弗洛洛夫斯基即将移居美国以及在圣弗拉基米尔东正教神学院教授哲学学科的安排。此外,他还提请弗洛洛夫斯基注意当时的科学家(爱丁顿(A. Eddington)、巴温克(B. Bavinck)、简斯(D. Jeans)、普朗克(M. Planck)、勒孔特-杜努瓦(P. Leconte du Nouy)等人)如何试图回答自然科学(物理学、生物学等)与宗教经验的超验基础之间的关系问题。除此之外,洛斯基还对艾蒂安-吉尔松的《中世纪哲学史》(该书描述了知识分子 "调和 "信仰与知识的具体尝试)以及 G.V. Vernadsky 的书中介绍的俄罗斯共济会的认识论经验感兴趣。当然,在洛斯基的书信中,还有一个特别的篇幅是关于 "俄罗斯哲学史 "一书的准备工作,该书将作为圣弗拉基米尔东正教神学院作品系列的一部分在纽约出版。
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来源期刊
VOPROSY FILOSOFII
VOPROSY FILOSOFII PHILOSOPHY-
CiteScore
0.40
自引率
50.00%
发文量
100
期刊介绍: "Вопросы философии" - академическое научное издание, центральный философский журнал в России. В настоящее время является органом Президиума Российской Академии Наук. Журнал "Вопросы философии" исторически тесно связан с Институтом философии РАН. Выходит ежемесячно. Журнал был основан в июле 1947 г. Интернет-версия журнала запущена в мае 2009 года.
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