Zingeving en nataliteit in humanistische geestelijke verzorging

Flori Bets
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Abstract

This article explores how an Arendtian perspective on natality contributes to transcendence within a humanistic meaning-making framework in the practice of spiritual care. Through such a framework, individuals attribute meaning to the world around them. In this context, meaningfulness is understood as an orientation process within a meaning framework that provides direction towards 'the good'. For Hannah Arendt, natality refers to the capacity to do the unexpected, initiate something new, take action, and 'become someone'. This act of initiating something new can be preceded by significant moments of reflection or entering a moral space. Spiritual counsellors can support individuals in this moral orientation process towards the good. A meaning framework is part of a larger entity, referred to as the epistemic structure of our society, which traditionally focuses on mortality. This conventional understanding of death is crucial for reconciling with life. In contrast, the meaning of natality emphasizes the future, hope, and change through the initiation of new actions. Thus, the concept of natality has the potential to broaden our contemporary epistemic structure of meaning-making. Achieving this, however, requires study, deconstruction, and intentional change.
人文精神关怀中的意义与本体
本文探讨了在心灵关怀实践中,阿伦特主义的本体论视角如何在人文意义塑造框架内促进超越。通过这样一个框架,个人将意义赋予他们周围的世界。在这种情况下,"意义性 "被理解为一种意义框架内的定向过程,它提供了通向 "善 "的方向。在汉娜-阿伦特看来,本真指的是做意想不到的事情、启动新事物、采取行动和 "成为某人 "的能力。在启动新事物的行为之前,可以有重要的反思时刻或进入道德空间的时刻。精神辅导员可以在这种向善的道德定向过程中为个人提供支持。意义框架是一个更大实体的一部分,这个实体被称为我们社会的认识论结构,传统上侧重于死亡。这种对死亡的传统理解对于与生命和解至关重要。与此相反,"出生 "的意义则强调未来、希望,以及通过启动新的行动来实现改变。因此,"出生 "概念有可能拓宽我们当代意义生成的认识论结构。然而,实现这一点需要研究、解构和有意的改变。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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