N. V. Gogol's novel "The Overcoat" and Lao She's novel "Rickshaw": typological parallels

V. Amineva, Chen Chen
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Abstract

The purpose of the study is to identify the artistic potential of N. V. Gogol's novel "The Overcoat", which is actualized in the process of its literary and artistic reception in Lao She's novel "Rickshaw". The article analyzes the works of Russian and Chinese writers in a comparative aspect. As part of the study of the functioning of N. V. Gogol's novel "The Overcoat" in the writer's reception of Lao She, it was revealed that the Chinese writer focuses on the traditions of Russian literature of the 19th century, continues and develops on new material developed in the work of N. V. Gogol's principles and techniques of depicting the "little man". The scientific novelty of the study lies in the fact that for the first time it reveals the type of dialogical relations that is established between the novel "The Overcoat" and the novel "Rickshaw": "alien" (another verbal and artistic practice) ceases to be such, transforms into "one's own", becoming one of the codes in the artistic system of the work of the Chinese writer, without knowledge of which its adequate interpretation is impossible. As a result of the study, it was found that the plot of the novel "Rickshaw" is based on the same mythological scheme as the novella by N. V. Gogol. The multilayered tension of the plot action is repeated, revealing a demonic basis in the realistic, quite specific social and everyday circumstances of the hero's life. At the same time, the Chinese writer's novel reinforces the principle of social determinism, which is emphasized in the interpretations of the novel by Chinese scientists.
N.果戈理的小说《大衣》与老舍的小说《人力车》:类型学上的相似之处
本研究的目的是确定尼-瓦-果戈理小说《大衣》的艺术潜力,这种潜力在老舍小说《人力车》的文学艺术接受过程中得以实现。文章从比较的角度分析了俄罗斯作家和中国作家的作品。在研究果戈理小说《大衣》在老舍文学接受过程中的作用时,发现中国作家注重 19 世纪俄罗斯文学的传统,延续并发展了果戈理作品中描写 "小人物 "的原则和技巧的新材料。这项研究的科学新颖性在于,它首次揭示了小说《大衣》与小说《人力车》之间建立的对话关系类型:外来的"(另一种语言和艺术实践)不再是 "外来的",而是转化为 "自己的",成为中国作家作品艺术体系中的代码之一,如果不了解这些代码,就不可能对其进行充分的阐释。研究结果发现,小说《人力车》的情节与尼-瓦-果戈理的长篇小说基于相同的神话体系。情节行动的多层次张力反复出现,在主人公现实的、相当具体的社会和日常生活环境中揭示了恶魔的基础。同时,中国作家的小说强化了社会决定论的原则,这在中国科学家对小说的解读中得到了强调。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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