Mito, tipo e destino della casa mista nelle Alpi centrali

ArchAlp Pub Date : 2024-07-22 DOI:10.30682/aa2412p
N. Braghieri
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Abstract

Tacitus’ La Germania is a crucial foundation for any literary analysis of the origins of the domestic constructions in the Alps, where two cultures converge: that of the German log builders and the Latin stone masons. These narrative gains strength from the observation that two distinct settlement typologies are linked to these construction traditions: the former do not live in villages but occupy the territory in a scattered manner with rough constructions, while the latter form urban centres built more civilly with worked stones and bricks. The Alps represent a geographical border, an indefinite, permeable, and absorbent watershed that has facilitated a continuous exchange between these cultures since ancient times. The coexistence of stone and wood is, in fact, the defining characteristic of the Alpine house, particularly in the central Alps. The relationship between the wooden and stone parts of the se buildings assumes the value of a collective ritual. This ritual, celebrated in architecture, expresses the social life, economy, and nature of its territory. The “mixed type” house remained a subject of incessant exploration throughout the twentieth century and the focal point of a heated and fruitful cultural debate, just as the Mediterranean house represented the model of eternal modernity for the rationalist architects of the twentieth century. The essay explores the potential of the Alpine “mixed” house as representative of a model of enduring environmental sustainability.
阿尔卑斯山中部混合房屋的神话、类型和命运
塔西佗的《日耳曼尼亚》是分析阿尔卑斯山家庭建筑起源的重要文学基础,在这里有两种文化交汇:日耳曼原木建筑工人和拉丁石匠。前者并不居住在村落中,而是以分散的方式使用粗糙的建筑占据土地,而后者则使用加工过的石块和砖块建造更加文明的城市中心。阿尔卑斯山代表着一条地理边界,一条不确定、可渗透和可吸收的分水岭,自古以来促进了这些文化之间的持续交流。事实上,石木共存是阿尔卑斯山房屋的显著特征,尤其是在阿尔卑斯山中部地区。建筑中木质和石质部分之间的关系具有集体仪式的价值。在整个二十世纪,"混合型 "住宅一直是人们不断探索的主题,也是一场激烈而富有成果的文化辩论的焦点,正如地中海住宅代表了二十世纪理性主义建筑师心目中永恒的现代性典范一样。本文探讨了阿尔卑斯 "混合型 "住宅作为持久环境可持续性典范代表的潜力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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