Criticism of the Universal as Reasonable in Philosophy Frankfurt School

Natalya O. Belousova
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Abstract

The article examines the issue of criticism of universality in culture, which in the philosophy of the Frankfurt School is understood as the totality of society and thinking, identity, fixed by the concept and subordinating the “heterogeneous”. The author draws attention to the fact that the criticism of the “universal” by M. Horkheimer and T. Adorno develops into negation in relation to reason as a unifying and instrumental thinking, which, ac-cording to philosophers, is an activity, on the one hand, associated with the affirmation of the uniform, with the other, focused on self-preservation. The article, from the perspective of the problem of the relationship between the “unique” and the “universal”, reveals the ambivalence of the Frankfurtists’ position, and concludes that their criticism, which is acquiring an absolute character, has a destructive and pessimistic potential. The methodo-logical basis of the study was a complex of general logical and cognitive approaches and procedures, includ-ing methods of philosophical reflection, analysis and synthesis, systemic, formal-logical and dialectical, the method of matching the historical and logical and the externalist approach. The research’s scientific novelty lies in addressing the issue of the relationship between the “unique” and the “universal” within the context of XX century spiritual culture, while its relevance is underscored by the social and cultural significance of reinterpret-ing the controversy between “social totality” and the “individual subject” in modern philosophical discourse, in-fluencing self-awareness and the prospects for modern societal development.
法兰克福学派批判哲学中的普遍合理性
文章探讨了对文化普遍性的批判问题,在法兰克福学派哲学中,文化普遍性被理解为社会和思维的整体性、特性,由概念固定下来,并从属于 "异质"。作者提请读者注意,霍克海默和阿多诺对 "普遍性 "的批判发展为对作为统一和工具性思维的理性的否定,哲学家们认为,理性是一种活动,一方面与肯定统一性有关,另一方面则侧重于自我保护。文章从 "独特性 "与 "普遍性 "的关系问题出发,揭示了法兰克福派立场的矛盾性,并得出结论认为,他们的批判正逐渐具有绝对性,具有破坏性和悲观主义的潜质。研究的方法论基础是一般逻辑和认知方法与程序的综合体,包括哲学反思、分析和综合、系统、形式逻辑和辩证、历史与逻辑匹配方法以及外部主义方法。该研究的科学新颖性在于探讨了二十世纪精神文化背景下 "独特性 "与 "普遍性 "的关系问题,而其现实意义则突出表现在重新诠释现代哲学话语中 "社会整体 "与 "个体主体 "之争的社会和文化意义,以及对自我意识和现代社会发展前景的影响。
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