Understanding, schizophrenia, and the limits of phenomenology

Elizabeth Pienkos
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Abstract

Karl Jaspers’ assertion of the un-understandability of schizophrenic psychosis, which rests on a division between what is psychologically understandable and what must be explained via natural causation, has faced numerous challenges from within phenomenological psychopathology. But despite significant developments in the phenomenology of schizophrenia, I suggest that this dichotomy, between psychological understandability and naturalistic explanation, is still present in some phenomenological research on schizophrenia today, even in work that explicitly critiques the limitations of empathic understanding and the purported incomprehensibility of schizophrenic delusions. Other theories of subjectivity, particularly those in the Lacanian tradition, offer one way to recognize the impossibility of understanding without turning to naturalistic explanation. These theories may encourage us to better integrate other key insights in phenomenology, most clearly articulated in the work of Merleau-Ponty, that look beyond “conscious” awareness—those that allow for a renewed appreciation of the un-understandable in schizophrenia, and indeed in all human experience.
理解、精神分裂症和现象学的局限性
卡尔-雅斯贝尔斯(Karl Jaspers)关于精神分裂症不可理解性的论断是建立在心理上可理解的东西和必须通过自然因果关系来解释的东西之间的划分之上的,这一论断面临着来自现象学精神病理学内部的无数挑战。但是,尽管精神分裂症现象学有了长足的发展,我认为这种心理可理解性与自然解释之间的二分法仍然存在于当今的一些精神分裂症现象学研究中,甚至在那些明确批判移情理解的局限性和精神分裂症妄想的所谓不可理解性的研究中也是如此。其他的主观性理论,尤其是拉康传统的理论,为我们提供了一种认识到理解的不可能性而又不求助于自然主义解释的方法。这些理论可能会鼓励我们更好地整合现象学的其他重要观点,这些观点在梅洛-庞蒂(Merleau-Ponty)的著作中得到了最清晰的阐述,它们超越了 "有意识的 "意识--这些观点使我们能够重新认识精神分裂症中的不可理解性,甚至是所有人类经验中的不可理解性。
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