No Longer ‘Christian’ Education: Ulama Edupreneurship in Ilorin 1995–2022

IF 0.3 4区 哲学 0 RELIGION
Sakariyau Alabi Aliyu
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引用次数: 0

Abstract

Due to its Christian roots, western education in Nigeria was initially resisted by Muslims as Judeo-Christian agenda, despite some acquiescence and appropriation of values of western education for Islamic education system. However, from the mid-1980s, neoliberal economic policies led to decline of government responsibility over education, and by the new millennium, private enterprise had become the major provider of education in Nigeria. The fear of Christianisation through education particularly challenged the Muslims. Socio-economic contingencies and prodding by the Muslim populace encouraged some of the ulama to venture into edupreneurship. Using the infrastructures of the madrasa, they adapted by establishing Western-style nursery/primary schools, running the two systems in the same space but at different times. What are the arguments of these scholars? Using the analytical lens of adaptive position-taking, this paper argues that, apart from the economic benefits, the trend also broadens Muslims’ socio-economic and political agenda.

不再是 "基督教 "教育:1995-2022 年伊洛林的乌拉玛教育创业精神
由于其基督教渊源,尼日利亚的西方教育最初受到穆斯林的抵制,认为是犹太教-基督教议程,尽管有些穆斯林默许并将西方教育的价值观用于伊斯兰教育系统。然而,从 20 世纪 80 年代中期开始,新自由主义经济政策导致政府对教育的责任下降,到新千年时,私营企业已成为尼日利亚教育的主要提供者。对通过教育实现基督教化的恐惧尤其给穆斯林带来了挑战。社会经济的突发事件和穆斯林民众的怂恿鼓励一些乌里玛冒险创办教育企业。他们利用伊斯兰学校的基础设施,建立了西式托儿所/小学,在同一空间但不同时间开办两种教育系统。这些学者的论点是什么?本文使用 "适应性立场 "这一分析视角,认为除了经济利益之外,这一趋势还拓宽了穆斯林的社会经济和政治议程。
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来源期刊
Islamic Africa
Islamic Africa RELIGION-
CiteScore
0.20
自引率
25.00%
发文量
0
期刊介绍: Islamic Africa publishes original research concerning Islam in Africa from the social sciences and the humanities, as well as primary source material and commentary essays related to Islamic Studies in Africa. The journal’s geographic scope includes the entire African continent and adjacent islands.
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