‘All cases are false’: law, gendered violence, and the politics of thickening in Himalayan India

IF 1.2 2区 社会学 Q2 ANTHROPOLOGY
Radhika Govindrajan
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引用次数: 0

Abstract

This article focuses on Indian women's experiences of filing complaints of gendered violence in order to address two interconnected questions: how are complaints of gendered and sexual violence authenticated as genuine or rejected as dubious before they even reach a courtroom? And how do women who bring these complaints before the law navigate a social field in which what counts as the ‘truth’ might conflict with their own understandings and experiences? Drawing on ethnographic fieldwork in the Central Himalayan state of Uttarakhand in India, this article explores how family, community, and local state officials engaged in a kind of thick description that contextualized women's complaints within rural social relations and political economy. It shows how this politics of thickening often displaced women's individual experiences of violence and served to falsify their complaints. This everyday thickening bears a troubling similarity to the theory and methods of feminist activists and anthropologists, necessitating reflection on how to write ethically about gendered violence without replicating violence. Finally, this article turns attention to how some women decided to take on this politics of thickening through canny adoption of its methods and premises, eventually stretching the limits of the law and unintentionally expanding its scope.
所有案件都是假的":喜马拉雅印度的法律、性别暴力和增厚政治
本文重点关注印度妇女提出性别暴力申诉的经历,以解决两个相互关联的问题:性别暴力和性暴力申诉在进入法庭之前是如何被鉴定为真实的,还是被视为可疑而被驳回的?在社会领域中,"真相 "可能与其自身的理解和经历相冲突,那么向法律提出这些控诉的妇女又是如何应对的呢?本文通过在印度喜马拉雅山脉中部的北阿坎德邦(Uttarakhand)进行人种学实地调查,探讨了家庭、社区和地方政府官员如何参与一种加厚描述,将妇女的投诉置于农村社会关系和政治经济的背景之下。文章展示了这种 "加厚 "政治如何经常取代妇女遭受暴力的个人经历,并伪造她们的控诉。这种日常加厚与女权活动家和人类学家的理论和方法有着令人不安的相似之处,因此有必要反思如何在不复制暴力的情况下,对性别暴力进行合乎道德的书写。最后,本文将关注一些妇女如何通过巧妙地采用加厚政治的方法和前提,最终延伸法律的界限并无意中扩大其范围。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
2.80
自引率
8.30%
发文量
175
期刊介绍: The Journal of the Royal Anthropological Institute is the principal journal of the oldest anthropological organization in the world. It has attracted and inspired some of the world"s greatest thinkers. International in scope, it presents accessible papers aimed at a broad anthropological readership. It is also acclaimed for its extensive book review section, and it publishes a bibliography of books received.
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