The Transformation of Kurdish Tribes from Efforts at De-Tribalisation to Re-tribalisation: Conflict and Organisational Models

Safiye Ateş Burç
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Abstract

The concept of tribe has a long history in Kurdish society, signifying a common origin through blood and place ties, corresponding to a strong collective identity and having socio-political implications. This form of social organisation, which emphasises tradition, locality and hierarchy, was expected to disappear with the modernisation movements. However, neither political actors nor modernity have been able to achieve de-tribalisation. On the contrary, the tribe has managed to reproduce itself in all processes, structures and formations. So what are the basic dynamics that make this adaptation possible? This article argues that the main dynamics that have sustained the tribal structure, and thus prevented de-tribalisation, are tribal-specific organisational models and inter-tribal conflicts, especially in accordance with the segmentary lineage system. Elections, capitalist relations, non-governmental organisations, etc. are considered in this article as intermediaries that keep these dynamics alive. Drawing on the theoretical knowledge and perspectives of anthropology and political science, the article concludes that micro-political issues such as conflict and conflict resolution strengthen the spirit of togetherness, ensure unity of action and thus make re-tribalisation possible.
库尔德部落从 "去部落化 "到 "再部落化 "的转变:冲突与组织模式
部落的概念在库尔德社会由来已久,它意味着通过血缘和地缘关系形成的共同起源,与强烈的集体认同相对应,并具有社会政治影响。这种强调传统、地方性和等级制度的社会组织形式本有望随着现代化运动而消失。然而,政治行动者和现代化都未能实现去部落化。相反,部落在所有过程、结构和形式中都得以自我复制。那么,使这种适应成为可能的基本动力是什么呢?本文认为,维持部落结构、从而阻止去部落化的主要动力是部落特有的组织模式和部落间冲突,尤其是根据分段世系制度。本文将选举、资本主义关系、非政府组织等视为维持这些动态的中介。文章借鉴人类学和政治学的理论知识和视角,得出结论认为,冲突和冲突解决等微观政治问题能够加强团结精神,确保行动的统一性,从而使重新部落化成为可能。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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