The Analog Ends of Science: Investigating the Analogy of the Laws of Nature Through Object-Oriented Ontology and Ontogenetic Naturalism

IF 0.3 N/A PHILOSOPHY
Micah Tewers
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引用次数: 0

Abstract

This article investigates the analogy of the “laws of nature” through Graham Harman’s Object-Oriented Ontology (OOO) and Gilbert Simondon’s ontogenetic naturalism (ON). Both thinkers challenge the literalist interpretation of scientific knowledge by emphasizing the indirect nature of relation and the primacy of the autonomy of discrete beings over pre-established physical laws. Harman’s OOO defends this autonomy as the irreducible independence of objects from their relations, while Simondon focuses on the modulation of information in shaping the laws of nature through individuation. The article argues that while science remains the best recursive triangulation between logic and empirical evidence, its grasp of an ultimate, literal Truth is constricted by an epistemological relation to autonomous realities, grounded in analogy. Consequently, the laws of nature are considered as legislated by discrete autonomies, with space and time emerging from the things themselves. The article concludes by discussing the consequences of this reframing in light of the ancient conception of díkēkosmos (cosmic justice).
科学的类比目的:通过面向对象的本体论和本体论自然主义探究自然法则的类比性
本文通过格雷厄姆-哈曼(Graham Harman)的面向对象的本体论(OOO)和吉尔伯特-西蒙东(Gilbert Simondon)的本体自然主义(ON)来研究 "自然法则 "的类比。这两位思想家都强调了关系的间接性以及离散生命的自主性高于预先设定的物理定律,从而挑战了对科学知识的字面解释。哈曼的 OOO 捍卫了这种自主性,认为对象不可还原地独立于其关系,而西蒙东则侧重于信息通过个体化在塑造自然规律方面的调节作用。文章认为,尽管科学仍然是逻辑与经验证据之间最好的递归三角关系,但它对终极的、字面意义上的真理的把握受到了以类比为基础的、与自主现实的认识论关系的限制。因此,自然规律被认为是由离散的自主性所规定的,空间和时间产生于事物本身。文章最后从古代的 díkēkosmos(宇宙正义)概念出发,讨论了这一重构的后果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Open Philosophy
Open Philosophy Arts and Humanities-Philosophy
CiteScore
1.40
自引率
20.00%
发文量
25
审稿时长
15 weeks
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