On the philosophical proofs of absolute death by schizophrenia

IF 0.4 3区 哲学 0 PHILOSOPHY
METAPHILOSOPHY Pub Date : 2024-06-20 DOI:10.1111/meta.12689
Kuo Li, 李阔
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引用次数: 0

Abstract

This paper begins by elucidating two common features in the application from spirit to the material world of objective idealism: first, all main representatives take the Absolute as the way to think about the inner negative foundation of spirit and, second, the Absolute has a self-negation processual structure, which exits itself and then returns to itself. The paper points out that the exit-return model can explain the objective world very well and meanwhile maintain the integrity of the spiritual ontology, in which the return to the Absolute is crucial. After the scientific revolution, the Enlightenment, and two world wars, however, followed by the development of irrational thinking, positivism, and practical philosophy, the Absolute ceased to be the foundation of spiritual functioning. The return to the Absolute points to emptiness, and exit without return creates persistent schizophrenia, while subverting the ontological foundation of concepts and language, objects and humankind.

关于精神分裂症绝对死亡的哲学证明
本文首先阐明了客观唯心主义从精神到物质世界的应用中的两个共同特点:第一,所有主要代表人物都把绝对性作为思考精神内在否定基础的方式;第二,绝对性具有自我否定的过程性结构,它退出自身,然后又返回自身。本文指出,退出-回归模式可以很好地解释客观世界,同时保持精神本体论的完整性,而在精神本体论中,回归绝对是至关重要的。然而,在科学革命、启蒙运动和两次世界大战之后,随着非理性思维、实证主义和实用哲学的发展,绝对不再是精神运作的基础。回归绝对指向空虚,而没有回归的退出则会造成持续的精神分裂,同时颠覆概念和语言、对象和人类的本体论基础。
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来源期刊
METAPHILOSOPHY
METAPHILOSOPHY PHILOSOPHY-
CiteScore
0.90
自引率
0.00%
发文量
58
期刊介绍: Metaphilosophy publishes articles and reviews books stressing considerations about philosophy and particular schools, methods, or fields of philosophy. The intended scope is very broad: no method, field, or school is excluded.
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