Karl Löwith on the I–thou relation and interpersonal proximity

IF 1.2 3区 哲学 0 PHILOSOPHY
Felipe León
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引用次数: 0

Abstract

Current research on second-person relations has often overlooked that this is not a new topic. Addressed mostly under the heading of the “I–thou relation,” second-person relations were discussed by central figures of the phenomenological tradition, including Edmund Husserl and Martin Heidegger, but also quite extensively by much lesser-known authors, such as Karl Löwith, Ludwig Binswanger, and Semyon L. Frank, whose work has been undeservedly neglected in current research. This paper starts off by arguing that, in spite of the rightly acknowledged differences between the Husserlian and the Heideggerian approaches to the investigation of the social world, both approaches converge in the claim that the I–thou relation is founded on more basic forms of sociality. In a second step, against the background of Frank’s and Binswanger’s challenges to that claim, I argue that Löwith’s proposal that the I–thou relation is a primordial form of sociality can be vindicated by conceptualizing I–thou relations as close personal relationships (paradigmatically exemplified by companion friendships and romantic partnerships). After assessing how Löwith’s approach to the I–thou relation stands vis-à-vis Heidegger’s and Husserl’s views, I conclude by suggesting how Löwith’s approach can contribute to current research on second-person relations.

卡尔-洛维茨(Karl Löwith)谈 "我-你 "关系和人际亲近感
当前关于第二人称关系的研究往往忽视了这并不是一个新话题。第二人称关系主要是在 "我-你关系 "的标题下讨论的,现象学传统的核心人物,包括埃德蒙-胡塞尔(Edmund Husserl)和马丁-海德格尔(Martin Heidegger)都讨论过第二人称关系,但一些鲜为人知的作者,如卡尔-洛维茨(Karl Löwith)、路德维希-宾斯旺格(Ludwig Binswanger)和谢苗-弗兰克(Semyon L. Frank)也对第二人称关系进行了广泛的讨论。本文首先论证,尽管胡塞尔和海德格尔在研究社会世界的方法上存在公认的差异,但这两种方法在 "我-你 "关系建立在更基本的社会性形式之上这一主张上是一致的。第二步,在弗兰克和宾斯旺格对这一主张提出质疑的背景下,我论证了洛维茨关于 "我-你 "关系是社会性的原始形式的主张,并将 "我-你 "关系概念化为亲密的个人关系(以同伴友谊和浪漫伴侣关系为例)。在评估了洛维茨的 "我-你 "关系方法与海德格尔和胡塞尔的观点之间的差异之后,我最后提出了洛维茨的方法如何有助于当前关于第二人称关系的研究。
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来源期刊
CiteScore
1.90
自引率
0.00%
发文量
24
期刊介绍: The central purpose of Continental Philosophy Review is to foster a living dialogue within the international community on philosophical issues of mutual interest. It seeks to elicit, discussions of fundamental philosophical problems and original approaches to them. Broadly encompassing in its focus, the journal invites essays on both expressly theoretical topics and topics dealing with practical problems that extend to the wider domain of socio-political life. It encourages explorations in the domains of art, morality, science and religion as they relate to specific philosophical concerns. Although not an advocate of any one trend or school in philosophy, the journal is especially committed to keeping abreast of developments within phenomenology and contemporary continental philosophy and is interested in investigations that probe possible points of intersection between the continental European and the Anglo-American traditions. Continental Philosophy Review contains review articles of recent, original works in philosophy. It provides considerable space for such reviews, allowing critics to develop their comments and assessments at some length.
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