You are what you wear: the effect of religiosity, self-esteem and materialism toward conspicuous consumption of luxury fashion products among Gen Z

IF 3.1 Q2 BUSINESS
Harris Rizki Ananda, Kenny Devita Indraswari, A. Azizon, Irfani Fithria Ummul Muzayanah, Tika Arundina, Ashintya Damayati
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Abstract

Purpose

The market value of luxury goods at the global and national levels continues to increase from year to year. The sales growth of the Indonesian luxury goods market is currently at 6.6% per year. The largest sales sector in the market is the fashion sector, with more than US$700m per year. Several big cities in Asia, including Jakarta, experienced a shift in the age group of luxury goods buyers to a younger group with limited income resources. The behavior of purchasing luxury goods in the low-income group is contrary to Islamic values, which prioritize the fulfillment of needs rather than the fulfillment of desires. This study aims to analyze the factors that influence the intention of Muslim Generation Z consumers to buy luxury fashion products.

Design/methodology/approach

The purposive sampling method in this study involved 240 respondents who had bought luxury fashion products in the masstige category in the past two years. This study adopts the Theory of Reasoned Action (TRA) model and a quantitative approach through the structural equation modeling method.

Findings

The results of this study indicate that attitude towards behavior, subjective norms, self-esteem and materialism have a significant positive effect on the intention to consume luxury fashion, while the influence of religiosity was found to be insignificant. At the same time, religiosity has a significant negative effect on attitude towards behavior and subjective norms.

Research limitations/implications

These findings indicate that if consumers who have a positive attitude toward luxury fashion purchases, can be influenced by their significant others, self-esteem and materialistic nature, then they tend to buy luxury fashion items.

Originality/value

This study extends the theory of TRA by adding religiosity, self-esteem and materialism and it uses Muslim Generation Z as the respondent. Masstige category of luxury brands is also used to take into account the affordability of its generation toward luxury fashion products.

你穿什么就是什么:宗教信仰、自尊和物质主义对 Z 世代奢侈时尚产品显性消费的影响
目的全球和国内奢侈品市场价值逐年增长。目前,印度尼西亚奢侈品市场的销售额年增长率为 6.6%。市场上最大的销售部门是时装部门,每年的销售额超过 7 亿美元。包括雅加达在内的几个亚洲大城市的奢侈品购买者年龄层发生了变化,转向了收入资源有限的年轻群体。低收入群体购买奢侈品的行为与伊斯兰价值观背道而驰,伊斯兰价值观将满足需求而非满足欲望放在首位。本研究旨在分析影响 Z 世代穆斯林消费者购买奢侈时尚产品意向的因素。本研究采用目的性抽样方法,涉及 240 名在过去两年中购买过大众奢侈时尚产品的受访者。研究结果本研究结果表明,行为态度、主观规范、自尊和物质主义对奢侈时尚消费意向有显著的正向影响,而宗教信仰的影响不显著。同时,宗教信仰对行为态度和主观规范有显著的负面影响。研究局限性/意义研究结果表明,如果消费者对购买奢侈时尚品持积极态度,那么他们会受到重要他人、自尊和物质主义的影响,从而倾向于购买奢侈时尚品。本研究还使用了奢侈品牌的 "大牌 "类别,以考虑到 Z 世代对奢侈时尚产品的承受能力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
8.40
自引率
28.10%
发文量
80
期刊介绍: Launched in 2010, Journal of Islamic Marketing (JIMA) was the first journal dedicated to investigating Marketing’s relationship with Islam, in theory and practice, across Muslim majority and minority geographies. JIMA tackles the nuances associated with Muslim consumption patterns, doing business in Muslim markets, and targeting Muslim consumers. When considering the acronyms for the emerging economies to watch: in 2001 it was BRIC (Brazil, Russia, India, and China); and more recently in 2013 MINT (Mexico, Indonesia, Nigeria, Turkey), and CIVETS (Columbia, Indonesia, Vietnam, Egypt, Turkey and South Africa) – then it is apparent that economies with large Muslim populations are growing in importance. One quarter of the world''s population are Muslim, with well over half of Muslims today under the age of 25 - which prompted Miles Young, Global CEO of Ogilvy, to assert that Muslims are the "third one billion", following interest in Indian and Chinese billions, in terms of market opportunities.
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