Can There Be Something it is Like to Be No One?

IF 1.6 4区 心理学 0 PHILOSOPHY
C. Coseru
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引用次数: 0

Abstract

This paper defends the persistence of the subjective or selfintimating dimension of experience in non-ordinary and pathological states of consciousness such as non-dual awareness, full absorption, drug-induced ego dissolution, and the minimal conscious state. In considering whether non-ordinary and pathological conscious states display any subjective features, we confront a dilemma. Either they do, in which case there needs to be some way of accounting for these features in phenomenal terms, or they do not, in which case there is nothing it is like to be in them. But the dilemma only arises if we assume that opacity rather than phenomenality is a pervasive feature of these non-ordinary states. However, non-ordinary conscious states are deemed phenomenally opaque only by overly restrictive standards of conceivability that: (i) fail to account for the variety of nonordinary and pathological experience in non-arbitrary ways; (ii) sidestep the problem of the attribution and location of mental content (given intelligibility requirements for experience) or relegate them to illusory constructs; (iii) assume an unproblematic appeal to testimonial evidence. I discuss some cases from contemplative traditions and psychopathology and offer some plausible alternative explanations.
会不会有 "无人 "的感觉?
本文为非凡和病态意识状态(如非二元意识、完全吸收、药物诱导的自我解体和最小意识状态)中经验的主观或自我估计维度的持续存在进行辩护。在考虑非正常和病态意识状态是否显示出任何主观特征时,我们面临着一个两难选择。要么有,那就需要用某种方法从现象学的角度来解释这些特征;要么没有,那就没有什么是它们所喜欢的。但是,只有当我们假定不透明而非现象性是这些非超常状态的普遍特征时,才会出现这种两难局面。然而,非超常意识状态只有在过于严格的可设想性标准下才能被视为现象上的不透明,这些标准包括(i)无法以非任意的方式解释各种非正常经验和病态经验;(ii)回避精神内容的归属和定位问题(考虑到经验的可理解性要求),或将其归为虚幻的建构;(iii)假定对证词证据的诉求不成问题。我将讨论一些来自沉思传统和精神病理学的案例,并提供一些看似合理的替代解释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
2.00
自引率
14.30%
发文量
58
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