Two-eyed tinkering with museum practice

IF 1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
John Fraser
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Despite centuries of colonialism and attempts to erode their cultural heritage, a few elders overcame these obstacles, learned their language, and devoted themselves to preserving the cultural ways of their forebears. Now they are working to ensure their millennia of traditional knowledge will be carried forward by younger generations earning graduate degrees in western college systems.</p><p>As a maritime ecological research institute with an aquarium, we are now working to prioritize partnership with indigenous communities to ensure that all cultures have representation and voice. Rather than imposing our views, we have relinquished power to our Sugpiaq partners to shape new narratives and histories that recognize many ways of knowing the place where we work. We support their pursuit of funding and share our platform so they can reach a global audience. We prioritize the preservation of the Sugt'stun language because, unlike English where food animals are often used pejoratively, in Sugt'stun, these animal names are honorific. To see both at once is two-eyed seeing, and changes how meaning is constructed by all of us working to conserve natural systems.</p><p>I believe this issue offers readers an opportunity for two-eyed seeing of museum practice. The papers in this issue span different regions, cultures, and museum types. We have organized these papers in three groups, and encourage readers to compare these papers to those groups from the recent past. While each case study stands up to peer review, when read together, we discover new ways of knowing practice. Each museum has the strength to hold ideas that are separate, equal, and a more layered tool for thinking.</p><p>We organized the first set of papers by thinking about the affective use of the museum. 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While the former papers focus on the user experience, Roper's paper on infrastructure in post-apartheid South Africa adds to the collection of papers published in our January 2024 issue, and helps readers link this set of three papers to the larger discussion of museums capacity for decolonizing how we witness history.</p><p>The third set of four studies focus on museum practice and representation. King and colleagues delve into the evaluation of museum exhibits, emphasizing the importance of user experience methodologies in quantifying impact. Clark and Nye's comparative analysis of museums in London, Firenza (Florence), and Canberra further enriches this discourse, shedding light on the affective entanglements of online museum spaces. This theme concludes with Yang's examination of intangible cultural heritage, underscoring the significance of cultural assets that defy materiality. 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引用次数: 0

Abstract

Nine years ago, the beginning of my tenure as an editor coincided with the passing of David Carr, a legendary figure in museum and library practice. One of Carr's most famous quotes, “A museum is a tool for thinking,” has guided my approach to evaluating each paper we receive. I hear his voice when I challenge authors to ensure their work can offer a insights that contribute to a global debate, rather than local interest to the people who visit the museum they study.

At the museum where I work, we support the heritage preservation work of our local Sugpiaq elders. The Sugpiaq people have continuously inhabited the South Central Coast of Alaska for over 7500 years, long before the short 2000-year tenure of the pharaohs of Egypt. Despite centuries of colonialism and attempts to erode their cultural heritage, a few elders overcame these obstacles, learned their language, and devoted themselves to preserving the cultural ways of their forebears. Now they are working to ensure their millennia of traditional knowledge will be carried forward by younger generations earning graduate degrees in western college systems.

As a maritime ecological research institute with an aquarium, we are now working to prioritize partnership with indigenous communities to ensure that all cultures have representation and voice. Rather than imposing our views, we have relinquished power to our Sugpiaq partners to shape new narratives and histories that recognize many ways of knowing the place where we work. We support their pursuit of funding and share our platform so they can reach a global audience. We prioritize the preservation of the Sugt'stun language because, unlike English where food animals are often used pejoratively, in Sugt'stun, these animal names are honorific. To see both at once is two-eyed seeing, and changes how meaning is constructed by all of us working to conserve natural systems.

I believe this issue offers readers an opportunity for two-eyed seeing of museum practice. The papers in this issue span different regions, cultures, and museum types. We have organized these papers in three groups, and encourage readers to compare these papers to those groups from the recent past. While each case study stands up to peer review, when read together, we discover new ways of knowing practice. Each museum has the strength to hold ideas that are separate, equal, and a more layered tool for thinking.

We organized the first set of papers by thinking about the affective use of the museum. Starting with Sherman and colleagues' analysis of empathy in zoo experiences, it highlights nuanced perceptions of animal well-being, and how learning how introspection itself is not counter to an exhibition's big idea. This introspection is echoed in Álvarez-Barrio and Mesías-Lema's reflection on curatorial research during the pandemic, revealing museums as dynamic spaces for artistic learning and reinvention despite restrictions on traditional use. Together, we see the value of being present with what is physically happening, irrespective of theme and exhibit intent.

The second group reimagines museum practices and experiences. Wilkin and colleagues set the stage by examining audience engagement through the lens of grave goods in the British Museum, emphasizing the importance of mixed-method approaches. The theme is contrasted by Connor's exploration of the gaming community's engagement in museums, signaling how immersive experiences upend the static nature of a museum. While the former papers focus on the user experience, Roper's paper on infrastructure in post-apartheid South Africa adds to the collection of papers published in our January 2024 issue, and helps readers link this set of three papers to the larger discussion of museums capacity for decolonizing how we witness history.

The third set of four studies focus on museum practice and representation. King and colleagues delve into the evaluation of museum exhibits, emphasizing the importance of user experience methodologies in quantifying impact. Clark and Nye's comparative analysis of museums in London, Firenza (Florence), and Canberra further enriches this discourse, shedding light on the affective entanglements of online museum spaces. This theme concludes with Yang's examination of intangible cultural heritage, underscoring the significance of cultural assets that defy materiality. Diker's Turkish perspective adds depth to the discussion, prompting reflection on the inherent tensions within museum practice when something that has always been considered an asset embedded in daily life transitions into a museum.

We close with three ambitious reviews considering the entire museum as message and gestalt. The first, by our Editor Emerita, Doering, explored Antwerp's Royal Museum of Fine Arts, while the second by Noronha and Dona explore the disruptive potency of curatorship for the emergence of other modes of power, knowing, and being. The concluding book review offers a global perspective on how the museum movement parallels changes in libraries and archives. Associate Editor, Coleman reviewed The Role of Libraries, Archives, and Museums in Achieving Civic Engagement and Social Justice in Smart Cities and offers prospective readers an understanding of the urgency of seeing beyond the museum as a new way of expanding how museum practice itself may learn through broadly considering themselves contributors to the cultural enterprise, rather than a unique type of institution.

While digital tyrannies have led readers to search for papers that answer rather narrow questions in Google Scholar, I hope this editorial encourages more profligate reading across an issue. I hope it stimulates a denial of the tyranny of search engines by reading across papers that do not match the search terms. I hope readers embrace diaphor as a reading process, not just a poetic device. I encourage readers to look at dissimilarities to think in new ways. I hope that dialogues between papers on different issues can challenge conventional museum practices, making them more inclusive, and increasing how we make museums relevant for more users.

两眼一抹黑的博物馆实践
九年前,我开始担任编辑的时候,正好赶上博物馆和图书馆界的传奇人物戴维·卡尔(David Carr)去世。卡尔最著名的名言之一,“博物馆是思考的工具”,指导了我评估我们收到的每一篇论文的方法。当我向作者提出挑战,要求他们确保自己的作品能够提供有助于全球辩论的见解,而不是让参观他们所研究的博物馆的人感兴趣时,我听到了他的声音。在我工作的博物馆里,我们支持当地苏格皮克长老的遗产保护工作。苏格皮克人已经连续居住在阿拉斯加中南部海岸超过7500年,远早于埃及法老短暂的2000年任期。尽管经历了几个世纪的殖民主义和侵蚀他们文化遗产的企图,一些长者克服了这些障碍,学会了他们的语言,并致力于保护他们祖先的文化方式。现在,他们正在努力确保在西方大学体系中获得研究生学位的年轻一代能够继承数千年的传统知识。作为一个拥有水族馆的海洋生态研究机构,我们现在正努力优先与土著社区建立伙伴关系,以确保所有文化都有代表性和发言权。我们没有把自己的观点强加于人,而是把权力交给了我们的Sugpiaq合作伙伴,让他们塑造新的叙事和历史,以多种方式了解我们工作的地方。我们支持他们寻求资金,并分享我们的平台,这样他们就可以接触到全球的观众。我们优先考虑保存Sugt'stun语言,因为与英语中食用动物经常被贬义使用不同,在Sugt'stun中,这些动物的名字是尊敬的。同时看到两者是两只眼睛的观察,并且改变了我们所有努力保护自然系统的人所构建的意义。我相信这期杂志为读者提供了一个对博物馆实践持双重看法的机会。本期的论文涵盖了不同的地区、文化和博物馆类型。我们将这些论文分为三组,并鼓励读者将这些论文与最近的那些论文进行比较。虽然每个案例研究都经得起同行评审,但当我们一起阅读时,我们会发现了解实践的新方法。每个博物馆都有能力容纳不同的、平等的、更有层次的思想工具。我们通过思考博物馆的有效利用来组织第一组论文。从谢尔曼及其同事对动物园体验中的移情的分析开始,它强调了对动物福祉的细微感知,以及如何学习如何自省本身并不违背展览的大想法。这种反思在Álvarez-Barrio和Mesías-Lema对疫情期间策展研究的反思中得到了回应,揭示了博物馆是艺术学习和再创造的动态空间,尽管传统用途受到限制。总之,无论主题和展览意图如何,我们都看到了与实际发生的事情在一起的价值。第二组重新构想博物馆的实践和体验。威尔金和他的同事们通过大英博物馆的墓葬来研究观众的参与度,强调了混合方法的重要性。这个主题与Connor对游戏社区参与博物馆的探索形成对比,表明沉浸式体验如何颠覆博物馆的静态本质。虽然前几篇论文关注的是用户体验,但Roper关于后种族隔离南非基础设施的论文增加了我们2024年1月出版的论文集,并帮助读者将这三篇论文与博物馆如何见证历史的非殖民化能力的更大讨论联系起来。第三组四项研究聚焦于博物馆的实践和表现。King和他的同事们深入研究了博物馆展品的评估,强调了用户体验方法在量化影响方面的重要性。Clark和Nye对伦敦、佛罗伦萨(Firenza)和堪培拉博物馆的比较分析进一步丰富了这一论述,揭示了在线博物馆空间的情感纠缠。这个主题以杨对非物质文化遗产的审视结束,强调了文化资产的重要性,而非物质性。Diker的土耳其视角增加了讨论的深度,促使人们反思博物馆实践中固有的紧张关系,当一些一直被认为是嵌入日常生活的资产转变为博物馆时。我们以三个雄心勃勃的评论结束,将整个博物馆视为信息和格式塔。第一篇由我们的名誉编辑多林(Doering)撰写,探讨了安特卫普的皇家美术博物馆(Royal Museum of Fine Arts);第二篇由诺罗尼亚(Noronha)和多纳(Dona)撰写,探讨了策展人对其他权力、认知和存在模式的颠覆性作用。 最后的书评提供了一个关于博物馆运动如何与图书馆和档案馆的变化并行的全球视角。副主编Coleman回顾了《图书馆、档案馆和博物馆在实现智慧城市公民参与和社会正义中的作用》,并向潜在读者提供了一种紧迫感,即超越博物馆的视野,通过广泛地将博物馆视为文化事业的贡献者,而不是一种独特的机构,从而扩大博物馆实践本身的学习方式。虽然数字暴政导致读者在b谷歌Scholar上搜索那些回答相当狭隘问题的论文,但我希望这篇社论鼓励人们在一个问题上进行更多的挥霍阅读。我希望通过阅读与搜索条件不匹配的论文,可以激发人们对搜索引擎暴政的否认。我希望读者能将隔膜作为一种阅读过程,而不仅仅是一种诗意的手段。我鼓励读者看到不同之处,以新的方式思考。我希望关于不同问题的论文之间的对话可以挑战传统的博物馆实践,使它们更具包容性,并增加我们如何使博物馆与更多用户相关。
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来源期刊
Curator: The Museum Journal
Curator: The Museum Journal HUMANITIES, MULTIDISCIPLINARY-
CiteScore
1.70
自引率
10.00%
发文量
63
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