{"title":"VII—The Straight-edge of Virtue: Aristotle on the Rational Significance of Beauty-in-Action","authors":"G. R. Lear","doi":"10.1093/arisoc/aoae009","DOIUrl":null,"url":null,"abstract":"\n Aristotle claims that the virtuous person acts for the sake of to kalon. To understand this idea, I examine the analogy he draws between craft and virtue. I argue that the kalon is a formal feature of well-ordered wholeness and that the virtuous person takes intellectual pleasure in perceiving (or remembering or imagining) the kalon-in-action, akin to pleasure in observing artworks or works of nature. However, the virtuous person’s pleasure in kalon action is primarily a pleasure of practical reason. In these ways, Aristotle’s concept of the kalon is and is not like the modern aesthetic concept of the beautiful.","PeriodicalId":386537,"journal":{"name":"Proceedings of the Aristotelian Society","volume":"3 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2024-06-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Proceedings of the Aristotelian Society","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/arisoc/aoae009","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Aristotle claims that the virtuous person acts for the sake of to kalon. To understand this idea, I examine the analogy he draws between craft and virtue. I argue that the kalon is a formal feature of well-ordered wholeness and that the virtuous person takes intellectual pleasure in perceiving (or remembering or imagining) the kalon-in-action, akin to pleasure in observing artworks or works of nature. However, the virtuous person’s pleasure in kalon action is primarily a pleasure of practical reason. In these ways, Aristotle’s concept of the kalon is and is not like the modern aesthetic concept of the beautiful.