DEPICTION OF HINDU ICONOGRAPHY IN THE PAINTINGS OF THOTA VAIKUNTAM

Banti Kumar, Waseem Mushtaq
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Abstract

The history of a human being is also the history of who or why or how human beings have worshipped something that they believed was more powerful than them. The history of human being is also the history of artists as how they have imagined, depicted or visualized this superpower. For instance, in the Indus Valley Civilization, we find that humans made clay idols which may have been worshipped, for instance, in the form of Mother Goddess and Pashupati Nath. Across prehistoric, ancient and medieval periods, as the circumstances of human life changed, so did the nature of worshiping and the nature of art. This act of worship gave rise to some of the greatest religions in the world with their dedicated sacred text, rituals, followers, and patronage. Each religion had a distinct and unique equation with art and it was based on this equation that it became possible to study and interpret a work of art. This approach of study or interpretation was later classified as iconography. The present paper aims to locate the presence of Hindu iconography in modern India with special reference to the paintings of Thota Vaikuntam, who is known for drawing extensively from the iconographic representations of Shiva, Ganesh, and Krishna.
托塔-瓦伊昆塔姆绘画中的印度教圣像描绘
人类的历史也是谁或为什么或如何崇拜他们认为比他们更强大的东西的历史。人类的历史也是艺术家的历史,因为他们如何想象、描绘或想象出这种超级力量。例如,在印度河流域文明中,我们发现人类制作了泥塑偶像,这些偶像可能是人们崇拜的女神和帕舒帕蒂-纳特(Pashupati Nath)。在史前、古代和中世纪,随着人类生活环境的变化,崇拜的性质和艺术的性质也发生了变化。这种崇拜行为产生了世界上一些最伟大的宗教,它们都有专门的圣典、仪式、信徒和赞助人。每种宗教都与艺术有着独特的联系,正是基于这种联系,研究和解释艺术作品才成为可能。这种研究或解释方法后来被归类为图像学。本文旨在确定印度教图标学在现代印度的存在,并特别提及托塔-瓦伊昆塔姆的绘画作品,他以广泛借鉴湿婆、格涅沙和克里希纳的图标表现而著称。
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