The Greetings of Romans 16 and the Audience of Romans

IF 0.5 2区 哲学 0 RELIGION
Peter M. Head
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引用次数: 0

Abstract

This short paper considers and critiques the view that the named people greeted in Romans 16.3–16 are not also among the recipients of the letter to ‘all God's beloved in Rome’ (Rom 1.7). Variants of this view spring from the work of Mullins (1968): that the second-person greeting involves the greeting of ‘a third party who is not intended to be among the immediate readership of the letter’ (Mullins, 1968: 420) and are found in Thorsteinsson (2003), Stowers (2015) and Campbell (2023). A series of arguments are made against this view. In particular, the plural form of the imperative (ἀσπάσασθɛ) and the open nature of the addressees mean that Mullins' simple principle does not apply. In addition, Paul's usage elsewhere (including in Romans 16.16) contradicts Mullins' principle.

罗马书》第 16 章的问候和《罗马书》的听众
罗马书》第 16.3-16 章中点名问候的人并不包括给 "罗马所有神所爱的人"(罗 1.7)的信的收信人,本文对这一观点进行了思考和批判。这一观点的变体源自穆林斯(1968 年)的研究:第二人称问候语涉及问候 "不在信的直接读者之列的第三方"(穆林斯,1968 年:420),并见于索尔斯坦森(2003 年)、斯托沃斯(2015 年)和坎贝尔(2023 年)。有一系列论据反对这一观点。特别是祈使句的复数形式(ἀσπάσασθɛ)和对象的开放性意味着穆林斯的简单原则并不适用。此外,保罗在其他地方(包括罗马书 16.16)的用法也与穆林斯的原则相矛盾。
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来源期刊
CiteScore
0.80
自引率
0.00%
发文量
33
期刊介绍: New Testament Studies is an international peer-reviewed periodical whose contributors include the leading New Testament scholars writing in the world today. The journal publishes original articles and short studies in English, French and German on a wide range of issues pertaining to the origins, history, context and theology of the New Testament and early Christianity. All contributions represent research at the cutting edge of the discipline, which has developed a wide range of methods. The journal welcomes submissions employing any such methods in recent years. The periodical embraces exegetical, historical, literary-critical, sociological, theological and other approaches to the New Testament, including studies in its history of interpretation and effects.
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