Clandestine fashion amidst war and migration: Murat, trans Afghan women and politics of (un)belonging

Ahmad Qais Munhazim
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Abstract

Discourses around Afghan women’s fashion and beauty during the so-called War on Terror have been used to justify interventions and war. From the Beauty Academy of Kabul to Vogue’s Burqa series, Afghan women have lurked within the possibilities and impossibilities of the traditionally oppressed and modernly liberated. Trans Afghan women have remained invisible. Building on the feminist critique of the discourse of beauty in Afghanistan, this article brings into conversation the everyday performances of fashion and beauty in the lives of murat, trans Afghan women. Through a de/colonial ethnography of three murat/trans Afghan women in Kabul, Afghanistan, and Dublin, Ireland, I argue that clandestine fashion for some murat/trans Afghan women becomes means of belonging and sites of negotiations with home and exile. Some use fashion to escape the everyday violence of war and refugeeism, while others use it to disrupt the heterosexist gaze on the streets of metropolitan cities such as Kabul and Dublin and give visibility to trans women and their embodiment of fashion as political acts of resistance. ‘Clandestine fashion’ and beauty embodiment and performances of these trans Afghan women shed light on everyday security, friendship/kinship, joy and the complexities of trans refugee life during times of war and exile.
战争和移民中的秘密时尚:穆拉特、阿富汗变性妇女和(无)归属感政治
在所谓的反恐战争期间,围绕阿富汗女性时尚和美丽的讨论被用来为干预和战争辩护。从喀布尔美容学院到《Vogue》的 "Burqa "系列,阿富汗妇女一直潜伏在传统压迫和现代解放的可能性和不可能性之中。变性阿富汗妇女一直是隐形的。本文以女权主义对阿富汗美学话语的批判为基础,探讨了阿富汗变性女性(Murat)生活中的时尚与美学的日常表现。通过对阿富汗喀布尔和爱尔兰都柏林的三位变性阿富汗妇女的非殖民化人种学研究,我认为,对一些变性阿富汗妇女来说,秘密时尚成为归属的手段,也是与家庭和流亡进行谈判的场所。一些人利用时尚来逃避战争和难民的日常暴力,而另一些人则利用时尚来扰乱喀布尔和都柏林等大都市街头的异性恋目光,让人们看到变性女性以及她们作为政治反抗行为的时尚体现。这些阿富汗变性女性的 "秘密时尚"、美貌体现和表演揭示了战争和流亡时期的日常安全、友谊/亲情、欢乐以及变性难民生活的复杂性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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