Mental Privacy, Cognitive Liberty, and Hog-tying.

IF 1.8 3区 哲学 Q2 ETHICS
P Crutchfield
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Abstract

As the science and technology of the brain and mind develop, so do the ways in which brains and minds may be surveilled and manipulated. Some cognitive libertarians worry that these developments undermine cognitive liberty or "freedom of thought." I argue that protecting an individual's cognitive liberty undermines others' ability to use their own cognitive liberty. Given that the threatening devices and processes are not relevantly different from ordinary and frequent intrusions upon one's brain and mind, strong protections of cognitive liberty may proscribe neurotechnological intrusions but also ordinary intrusions. Thus, the cognitive libertarian position "hog-ties" others' use of their own liberties. This problem for the cognitive libertarian is the same problem that ordinary libertarianism faces in protecting individual rights to property and person. But the libertarian strategies for resolving the problem don't work for the cognitive libertarian. I conclude that the right to mental privacy is weaker than what cognitive libertarians want it to be.

精神隐私、认知自由和捆绑。
随着大脑和思维科学与技术的发展,对大脑和思维进行监控和操纵的方式也在不断增多。一些认知自由主义者担心,这些发展会损害认知自由或 "思想自由"。我认为,保护个人的认知自由会损害他人使用自己认知自由的能力。鉴于具有威胁性的设备和程序与普通的、频繁的对人的大脑和思想的侵入并无相关区别,对认知自由的有力保护可能会禁止神经技术侵入,但也会禁止普通的侵入。因此,认知自由论者的立场 "束缚 "了他人对自身自由的使用。认知自由主义者的这一问题与普通自由主义在保护个人财产和人身权利时所面临的问题如出一辙。但自由主义解决这一问题的策略对认知自由主义者不起作用。我的结论是,精神隐私权比认知自由主义者所希望的要弱。
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来源期刊
Journal of Bioethical Inquiry
Journal of Bioethical Inquiry 医学-医学:伦理
CiteScore
5.20
自引率
8.30%
发文量
67
审稿时长
>12 weeks
期刊介绍: The JBI welcomes both reports of empirical research and articles that increase theoretical understanding of medicine and health care, the health professions and the biological sciences. The JBI is also open to critical reflections on medicine and conventional bioethics, the nature of health, illness and disability, the sources of ethics, the nature of ethical communities, and possible implications of new developments in science and technology for social and cultural life and human identity. We welcome contributions from perspectives that are less commonly published in existing journals in the field and reports of empirical research studies using both qualitative and quantitative methodologies. The JBI accepts contributions from authors working in or across disciplines including – but not limited to – the following: -philosophy- bioethics- economics- social theory- law- public health and epidemiology- anthropology- psychology- feminism- gay and lesbian studies- linguistics and discourse analysis- cultural studies- disability studies- history- literature and literary studies- environmental sciences- theology and religious studies
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