From the Hebrew Commonwealth to Party Politics: Rousseau's Legacy and the Nation-State in Nineteenth-Century Political Thought

IF 0.7 2区 历史学 Q1 HISTORY
Michael Sonenscher
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Abstract

When, why and how did the subjects of individual and national self-determination come to overlap and what were the effects of this overlap when it occurred? Usually in the history of European political thought, the subject of self-determination is associated with the concept of autonomy, while the subject of national self-determination is associated with the concept of the nation-state. The aim of this article is to examine the relationship between these two concepts mainly in the light of an earlier tension between the concepts of the people and of the nation as agents of political authorization and between Roman law and the legacy of Monarchomach thought particularly, but not exclusively, in eighteenth-century France. It is designed to show of how this cluster of tensions was described and discussed first by Rousseau, Kant and Hegel, and then, in the nineteenth and twentieth centuries, by such figures as Mill, Tocqueville, Bluntschli, Bosanquet, Hauriou, Schmitt and Strauss. The point of the article is to suggest that the modern, two-sided, relationship between parties and states is more of a continuation of the earlier conceptual relationship between nations and peoples than is usually assumed.
从希伯来联邦到政党政治:卢梭的遗产与十九世纪政治思想中的民族国家
个人自决和民族自决的主题何时、为何以及如何发生重叠?在欧洲政治思想史上,自决的主题通常与自治的概念联系在一起,而民族自决的主题则与民族国家的概念联系在一起。本文的目的主要是根据早先作为政治授权媒介的人民与民族概念之间的紧张关系,以及罗马法与君主制思想遗产之间的紧张关系(特别是但不限于十八世纪的法国),来研究这两个概念之间的关系。文章旨在说明,卢梭、康德和黑格尔,以及十九世纪和二十世纪的密尔、托克维尔、布朗什利、博桑凯、哈里乌、施米特和施特劳斯等人是如何描述和讨论这组紧张关系的。文章的观点是,现代政党与国家之间的双面关系比人们通常认为的更像是早期国家与民族之间概念关系的延续。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.40
自引率
11.10%
发文量
55
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