Religious Organizations as Racialized Organizations: Loose Coupling and Symbolic Allyship Between Denominational Racial Justice Statements and Congregational Practice

IF 1.8 2区 社会学 Q2 ETHNIC STUDIES
Tim A. Lauve-Moon
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Abstract

In the post-Civil Rights era, many predominantly white religious denominations issued statements denouncing racism and challenging their congregations to take organizational action to undo racism, but do these statements translate into actions? New institutionalism theorizes that loose coupling between statements and actions is normative for organizations as they balance signaling support to their external environment while simultaneously maintaining the good faith of internal membership, but Ray contends that because organizations are racialized, this disconnect maintains racial inequality. Building on new institutionalism, I develop the concept of symbolic allyship: symbolic actions that mark the organization as an ally, but these symbolic actions vary in the degree to which they pose organizational risk in maintaining member confidence. Using a nationally representative sample of American congregations within predominantly white denominations that have implored their congregations to act to address racism, I employ latent class analysis to test the prevalence and shape of congregational loose coupling between symbolic statements and symbolic actions. Results suggest that loose coupling between statements and actions is the norm. Further, results provide some evidence that congregations trend toward engaging in symbolic actions that have lower potential costs to the good faith of members. Because these forms of symbolic allyship signal support to the outside world, they may also mask lower levels of organizational change and reinforce racial inequality. Finally, regression analysis illustrates that the ideological mismatch between more progressive denominational statements and more conservative local political and theological cultures helps in understanding this pervasive loose coupling.
作为种族化组织的宗教组织:宗派种族正义声明与会众实践之间的松散耦合和象征性同盟关系
在后民权时代,许多以白人为主的宗教教派发表声明谴责种族主义,并要求其教众采取组织行动消除种族主义,但这些声明是否转化为行动?新制度主义理论认为,声明与行动之间的松散耦合对组织来说是规范性的,因为它们既要向外部环境发出支持的信号,又要维持内部成员的诚意,但雷认为,由于组织是种族化的,这种脱节维持了种族不平等。在新制度主义的基础上,我提出了 "象征性盟友关系"(symbolic allyship)的概念:象征性行动标志着组织是一个盟友,但这些象征性行动在维持成员信心方面带来的组织风险程度各不相同。我使用了一个具有全国代表性的美国会众样本,这些会众主要是白人教派,他们曾恳求其会众采取行动解决种族主义问题,我采用了潜类分析法来检验会众在象征性声明和象征性行动之间松散耦合的普遍性和形态。结果表明,声明与行动之间的松散耦合是常态。此外,结果还提供了一些证据,表明会众倾向于参与对成员的诚意具有较低潜在成本的象征性行动。由于这些象征性的盟友关系向外界发出了支持的信号,因此也可能掩盖了较低水平的组织变革,强化了种族不平等。最后,回归分析表明,较为进步的教派声明与较为保守的地方政治和神学文化之间的意识形态不匹配有助于理解这种普遍存在的松散耦合。
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来源期刊
CiteScore
4.90
自引率
6.70%
发文量
62
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