Transfictional Character and Transmedia Storyworlds in the British Nineteenth Century by Erica Haugtvedt (review)

IF 0.3 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
Kristen Layne Figgins
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As Erica Haugtvedt deftly argues in <em>Transfictional Character and Transmedia Storyworlds in the British Nineteenth Century</em>, not much has changed since the nineteenth <strong>[End Page 505]</strong> century. Haugtvedt examines the reception histories of some of nineteenth-century Britain's most popular texts and demonstrates how the approaches of fan communities across media formats help to create community-mediated understandings of character and storyworlds. The selections of media Haugtvedt addresses are diverse, including merchandising, penny dreadfuls, and theatrical productions, but nearly all show the ways in which fandom is a method of meaning-making, especially for the nineteenth century's working classes.</p> <p>Haugtvedt's first chapter, \"Introduction: From Novel Studies to Fan Studies,\" lays out several guiding principles. She is particularly interested in the \"cognitive predisposition to orient narratives through the experiences of characters,\" even when those texts, as \"allographic extensions,\" have different creators and potentially contradict one another (3). Haugtvedt's answer to this problem lies in psychology: we develop schemata for understanding a character. Audiences use these schemas to blend characters from different adaptations, reconciling different traits and characteristics and even vital plot elements into a cohesive whole. In this chapter, Haugtvedt also begins to frame nineteenth-century receptive practices as similar to modern conceptions of fandom, a theme that her book consistently reinforces, right down to the stigma that fans often experience. Notably different from modern fandom, however, are the effects of nineteenth-century copyright and plagiarism laws, which allow for transmedial fan appropriation that in effect authorizes so-called theft of stories and characters.</p> <p>Haugtvedt's second chapter, \"<em>Pickwick Abroad</em> (1837–1838): Transfictional Character as Permanent Object,\" focuses on the character of Mr. Pickwick from Charles Dickens's enormously popular <em>The Pickwick Papers</em> (1836–37). Pickwick, as a character, exemplifies how nineteenth-century audiences engage with character. In discussing George W. M. Reynolds's popular <em>Pickwick Abroad</em>, Haugtvedt notes Dickens's famous protectiveness around his creations, but she also shows that Dickens undermines himself by resurrecting Pickwick in <em>Master Humphrey's Clock</em> (1840–41): \"The very existence of the continued afterlife of Mr. Pickwick and friends belies the possibility that they will not always stay the same as readers last, ostensibly, saw them, frozen in Dickens's narration\" (54). While Dickens wants to have the last word on his creations, his nostalgic reinsertion of the character into <em>Master Humphrey's Clock</em> demonstrates a gap in Pickwick's life between his adventures in <em>The Pickwick Papers</em> and the current moment that readers will inevitably attempt to fill. Gaps indicate a permanence of character, or that Pickwick (like all characters) lives on beyond the page.</p> <p>What happens when a character's permanency is threatened by fan remediation? In chapter 3, \"<em>Jack Sheppard</em> (1839–1840): Class and Complex <strong>[End Page 506]</strong> Transfictional Character,\" Haugtvedt introduces an interesting example of adaptational extension that has its basis in the historical character of Jack Sheppard, a thief and prison escapee who was executed in the eighteenth century. He was resurrected almost immediately after his death in literary form, most famously by William Harrison Ainsworth's <em>Bentley's Miscellany</em> serial, <em>Jack Sheppard</em> (1839–40), and a flurry of theatrical adaptations. Particularly interesting to Haugtvedt is the ability of fans to rewrite canon—called \"fanon\" in fandom studies—even when that requires them to hold space for conflicting versions of the same character. Haugtvedt argues that fanon allows for the working-class fans of Jack Sheppard to reclaim his narrative in a remediative way.</p> <p>In chapter 4, \"<em>Trilby</em> (1894) in the Marketplace: <em>fin de siècle</em> Merchandising and Transfictional Character as Branded Object,\" Haugtvedt explores the kind of sensational mania that we often associate with modern fandom. 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引用次数: 0

Abstract

In lieu of an abstract, here is a brief excerpt of the content:

Reviewed by:

  • Transfictional Character and Transmedia Storyworlds in the British Nineteenth Century by Erica Haugtvedt
  • Kristen Layne Figgins (bio)
Erica Haugtvedt, Transfictional Character and Transmedia Storyworlds in the British Nineteenth Century ( London: Palgrave Macmillan, 2022), pp. xii + 217, $119.99 cloth, $39.99 paperback.

Modern fandom is an exciting phenomenon: buying merch, cosplaying at conventions, and engaging in creative practices such as reading and writing fan fiction all bolster contemporary fan communities. As Erica Haugtvedt deftly argues in Transfictional Character and Transmedia Storyworlds in the British Nineteenth Century, not much has changed since the nineteenth [End Page 505] century. Haugtvedt examines the reception histories of some of nineteenth-century Britain's most popular texts and demonstrates how the approaches of fan communities across media formats help to create community-mediated understandings of character and storyworlds. The selections of media Haugtvedt addresses are diverse, including merchandising, penny dreadfuls, and theatrical productions, but nearly all show the ways in which fandom is a method of meaning-making, especially for the nineteenth century's working classes.

Haugtvedt's first chapter, "Introduction: From Novel Studies to Fan Studies," lays out several guiding principles. She is particularly interested in the "cognitive predisposition to orient narratives through the experiences of characters," even when those texts, as "allographic extensions," have different creators and potentially contradict one another (3). Haugtvedt's answer to this problem lies in psychology: we develop schemata for understanding a character. Audiences use these schemas to blend characters from different adaptations, reconciling different traits and characteristics and even vital plot elements into a cohesive whole. In this chapter, Haugtvedt also begins to frame nineteenth-century receptive practices as similar to modern conceptions of fandom, a theme that her book consistently reinforces, right down to the stigma that fans often experience. Notably different from modern fandom, however, are the effects of nineteenth-century copyright and plagiarism laws, which allow for transmedial fan appropriation that in effect authorizes so-called theft of stories and characters.

Haugtvedt's second chapter, "Pickwick Abroad (1837–1838): Transfictional Character as Permanent Object," focuses on the character of Mr. Pickwick from Charles Dickens's enormously popular The Pickwick Papers (1836–37). Pickwick, as a character, exemplifies how nineteenth-century audiences engage with character. In discussing George W. M. Reynolds's popular Pickwick Abroad, Haugtvedt notes Dickens's famous protectiveness around his creations, but she also shows that Dickens undermines himself by resurrecting Pickwick in Master Humphrey's Clock (1840–41): "The very existence of the continued afterlife of Mr. Pickwick and friends belies the possibility that they will not always stay the same as readers last, ostensibly, saw them, frozen in Dickens's narration" (54). While Dickens wants to have the last word on his creations, his nostalgic reinsertion of the character into Master Humphrey's Clock demonstrates a gap in Pickwick's life between his adventures in The Pickwick Papers and the current moment that readers will inevitably attempt to fill. Gaps indicate a permanence of character, or that Pickwick (like all characters) lives on beyond the page.

What happens when a character's permanency is threatened by fan remediation? In chapter 3, "Jack Sheppard (1839–1840): Class and Complex [End Page 506] Transfictional Character," Haugtvedt introduces an interesting example of adaptational extension that has its basis in the historical character of Jack Sheppard, a thief and prison escapee who was executed in the eighteenth century. He was resurrected almost immediately after his death in literary form, most famously by William Harrison Ainsworth's Bentley's Miscellany serial, Jack Sheppard (1839–40), and a flurry of theatrical adaptations. Particularly interesting to Haugtvedt is the ability of fans to rewrite canon—called "fanon" in fandom studies—even when that requires them to hold space for conflicting versions of the same character. Haugtvedt argues that fanon allows for the working-class fans of Jack Sheppard to reclaim his narrative in a remediative way.

In chapter 4, "Trilby (1894) in the Marketplace: fin de siècle Merchandising and Transfictional Character as Branded Object," Haugtvedt explores the kind of sensational mania that we often associate with modern fandom. Its locus is George du Maurier's character Trilby, whom du Maurier objectifies in multiple ways...

艾丽卡-豪格特维特(Erica Haugtvedt)所著的《英国十九世纪的跨虚构角色和跨媒体故事世界》(评论
以下是内容的简要摘录,以代替摘要:评论者 艾丽卡-豪格特维特(Erica Haugtvedt)著,《英国 19 世纪的跨虚构角色和跨媒体故事世界》(Transfictional Character and Transmedia Storyworlds in the British Nineteenth Century)(伦敦:帕尔格雷夫-麦克米伦出版社,2022 年),第 xii + 217 页,布书 119.99 美元,平装本 39.99 美元。现代粉丝是一种令人兴奋的现象:购买商品、在会展上扮演角色,以及参与阅读和撰写粉丝小说等创作实践,这些都促进了当代粉丝社区的发展。正如埃里卡-豪格特维特(Erica Haugtvedt)在《英国十九世纪的跨虚构角色和跨媒体故事世界》一书中巧妙地论证的那样,自十九 [尾页 505]世纪以来,这种现象并未发生太大变化。Haugtvedt 研究了十九世纪英国一些最受欢迎文本的接受史,并展示了跨媒体形式的粉丝社区如何帮助创造以社区为媒介的对角色和故事世界的理解。豪格特维特所选取的媒体形式多种多样,包括商品销售、便士恐怖片和戏剧作品,但几乎所有媒体都展示了粉丝如何成为一种意义生成的方法,尤其是对 19 世纪的工人阶级而言。豪格特维特的第一章是 "导言":从小说研究到粉丝研究 "阐述了几项指导原则。她尤其感兴趣的是 "通过人物的经历来确定叙事方向的认知倾向",即使这些文本作为 "异体延伸",有不同的创作者,并可能相互矛盾(3)。豪格特维特从心理学角度回答了这个问题:我们会形成理解人物的图式。观众利用这些图式将不同改编作品中的角色融合在一起,将不同的性格和特征,甚至是重要的情节元素调和成一个有凝聚力的整体。在这一章中,豪格特维特还开始将十九世纪的接受实践与现代的粉丝概念相提并论,这也是她在书中不断强化的主题,甚至包括粉丝经常经历的耻辱。然而,与现代粉丝明显不同的是 19 世纪版权法和剽窃法的影响,这些法律允许跨媒介的粉丝盗用,这实际上授权了对故事和人物的所谓盗窃。豪格特维特的第二章"《匹克威克外传》(1837-1838 年):Haugtvedt 的第二章"《匹克威克外传》(1837-1838 年):作为永久性客体的角色转移 "重点讨论了查尔斯-狄更斯广受欢迎的《匹克威克外传》(1836-1837 年)中的匹克威克先生这一角色。匹克威克作为一个人物,体现了十九世纪读者是如何与人物打交道的。在讨论乔治-雷诺兹(George W. M. Reynolds)广受欢迎的《匹克威克外传》(Pickwick Abroad)时,Haugtvedt 注意到狄更斯对其作品的保护,但她也指出,狄更斯在《汉弗莱少爷的钟表》(1840-41 年)中复活匹克威克,削弱了自己:"匹克威克先生和他的朋友们在死后继续存在的事实本身就掩盖了这样一种可能性,即他们并不总是像读者最后一次(表面上)看到的那样,凝固在狄更斯的叙述中"(54)。虽然狄更斯希望对自己的创作有最后的评价,但他怀旧地将人物重新放入《汉弗莱少爷的时钟》中,表明了匹克威克在《匹克威克外传》中的冒险经历与当下的生活之间存在差距,而读者将不可避免地试图填补这一差距。空白表明了人物性格的永恒性,或者说匹克威克(像所有人物一样)的生命超越了书页。当一个人物的永恒性受到粉丝补救的威胁时,会发生什么呢?在第 3 章 "杰克-谢泼德(1839-1840 年):在第 3 章 "杰克-谢帕德(1839-1840 年):阶级和复杂的 [第 506 页完] 转化角色 "中,豪格特维特介绍了一个有趣的改编延伸例子,其基础是杰克-谢帕德这个历史人物,他是一个小偷和越狱犯,在 18 世纪被处死。他死后几乎立即以文学形式复活,其中最著名的是威廉-哈里森-安斯沃思(William Harrison Ainsworth)的《宾利杂记》连载《杰克-谢泼德》(1839-1840 年),以及大量戏剧改编作品。对豪格特维特来说,尤其有趣的是粉丝改写经典的能力--在粉丝研究中被称为 "fanon"--即使这需要他们为同一角色的不同版本保留空间。豪格特维特认为,"粉丝论 "让杰克-谢帕德的工人阶级粉丝以一种补救的方式重拾了杰克-谢帕德的叙事。在第 4 章 "市场中的《特鲁比》(1894 年):十九世纪末期的商品销售和作为品牌对象的角色转换 "中,豪特维特探讨了我们经常与现代粉丝联系在一起的那种煽情狂热。这本书的中心是乔治-杜穆里埃笔下的人物特鲁比,杜穆里埃以多种方式将她物化......
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来源期刊
Victorian Periodicals Review
Victorian Periodicals Review HUMANITIES, MULTIDISCIPLINARY-
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