The Rossettis ed. by Carol Jacobi and James Finch (review)

IF 0.3 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
Aisha Motlani
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One would expect that it would help dismantle the myth of the singular male artistic genius that scholars such as Deborah Cherry and Jan Marsh have worked so hard to upend. Despite these aims, however, the exhibition still feels like a one-man show.</p> <p>Curated by Carol Jacobi, the exhibition is divided into nine sections that explore the historical, Romantic, and modern life subjects that occupied the Rossettis and their circle. The spotlight on Gabriel's painterly trajectory is established in room one, where the first object one encounters is his reimagining of the annunciation scene in <em>Ecce Ancilla Domini!</em>(1849–50). Mounted a few feet from the wall, its display lends it an off-kilter quality that was perhaps intended to magnify the unease exuded by the frightened figure of Mary in the painting, modelled by Christina Rossetti. On the walls are verses from Christina's poems, including \"Who Shall Deliver Me\" (1864) and \"Cousin Kate\" (1859). Sound recordings of these verses amplify the tension between the painting's virginal and sparse imagery and the themes of sexual predation and unrequited love explored in Christina's verses. Yet the painting's placement somewhat curtails the effect. The gap between painting and wall reinforces rather than challenges the idea of the solitary artistic genius. <strong>[End Page 503]</strong></p> <p>The working relationship between Dante Gabriel Rossetti and Elizabeth Siddal is explored several rooms later in a section that examines poetic and visual representations of the Victorian fallen woman. Studies of Gabriel's unfinished painting <em>Found</em>(1854–55/1859–81) and verses from Christina's narrative poem \"Goblin Market\" (1862) are placed alongside an enlarged reproduction of Siddal's drawing <em>Pippa Passes</em>(1854). This drawing is based on Robert Browning's poem of the same name, which describes a silk worker in medieval Italy who walks through the streets of her town unscathed by evil and inspiring good. Opposite this is Gabriel's <em>Bocca Baciata</em>(1859), a painting of his model and mistress Fanny Cornforth as Alatiel, the sexually experienced heroine of Boccaccio's <em>The Decameron</em>. Jacobi's catalogue essay provides some important context for these curatorial choices. Jacobi points out Siddal's \"socially ambiguous position\" as a milliner and a professional model who lived with Gabriel out of wedlock for many years (97). Jacobi also highlights Christina's philanthropic work with prostitutes at St. Mary Magdalene Penitentiary in Highgate. As Jacobi argues, all three Rossettis were preoccupied to some degree with the idea of the \"woman undimmed by her lived sexual experience of a commodified struggle in a commercial world\" (112). Regrettably, Jacobi does not explore the ideological ramifications of Gabriel's static portrayal of the Orientalized, sexually available Babylonian princess placed opposite the demure and active silk worker in Siddal's <em>Pippa Passes</em>.</p> <p>Overall, the catalogue fares better than the exhibition in diffusing attention away from Gabriel and across the Rossetti clan, spotlighting aspects of their work with greater nuance than the exhibition format allows. Glenda Youde's discussion of Siddal's and Gabriel's drawings points to visual parallels between the medieval themes that occupied Siddal and Gabriel in the mid-1850s. She shows that \"ideas appear to have bounced back and forth between the two artists as their idea took shape\" (122). Youde joins Marsh in mythbusting conventional readings of Siddal's work as imitative of Gabriel's style, revealing instead that her ideas continued to have a profound and lasting impact on his work. After Siddal's death in 1862, he had her work photographed and collated in albums, presenting copies to his friends and likely keeping one for himself. This album, Youde argues, may have served as a continual fount of inspiration for the artist. Youde's careful comparison of their drawings reveals...</p> </p>","PeriodicalId":44337,"journal":{"name":"Victorian Periodicals Review","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2024-05-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Victorian Periodicals Review","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/vpr.2023.a927881","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0

Abstract

In lieu of an abstract, here is a brief excerpt of the content:

Reviewed by:

  • The Rossettised. by Carol Jacobi and James Finch
  • Aisha Motlani (bio)
The Rossettis, Tate Britain, London, UK, 04 6to 09 24, 2023. Carol Jacobi and James Finch, eds., The Rossettis( London: Tate, 2023), pp. 239, £40 cloth.

Tate Britain's exhibition The Rossettisexplores the relationship between members of this family of artists and poets, particularly Dante Gabriel Rossetti and Elizabeth Siddal, his fellow artist-poet, model, and later wife. One would expect that it would help dismantle the myth of the singular male artistic genius that scholars such as Deborah Cherry and Jan Marsh have worked so hard to upend. Despite these aims, however, the exhibition still feels like a one-man show.

Curated by Carol Jacobi, the exhibition is divided into nine sections that explore the historical, Romantic, and modern life subjects that occupied the Rossettis and their circle. The spotlight on Gabriel's painterly trajectory is established in room one, where the first object one encounters is his reimagining of the annunciation scene in Ecce Ancilla Domini!(1849–50). Mounted a few feet from the wall, its display lends it an off-kilter quality that was perhaps intended to magnify the unease exuded by the frightened figure of Mary in the painting, modelled by Christina Rossetti. On the walls are verses from Christina's poems, including "Who Shall Deliver Me" (1864) and "Cousin Kate" (1859). Sound recordings of these verses amplify the tension between the painting's virginal and sparse imagery and the themes of sexual predation and unrequited love explored in Christina's verses. Yet the painting's placement somewhat curtails the effect. The gap between painting and wall reinforces rather than challenges the idea of the solitary artistic genius. [End Page 503]

The working relationship between Dante Gabriel Rossetti and Elizabeth Siddal is explored several rooms later in a section that examines poetic and visual representations of the Victorian fallen woman. Studies of Gabriel's unfinished painting Found(1854–55/1859–81) and verses from Christina's narrative poem "Goblin Market" (1862) are placed alongside an enlarged reproduction of Siddal's drawing Pippa Passes(1854). This drawing is based on Robert Browning's poem of the same name, which describes a silk worker in medieval Italy who walks through the streets of her town unscathed by evil and inspiring good. Opposite this is Gabriel's Bocca Baciata(1859), a painting of his model and mistress Fanny Cornforth as Alatiel, the sexually experienced heroine of Boccaccio's The Decameron. Jacobi's catalogue essay provides some important context for these curatorial choices. Jacobi points out Siddal's "socially ambiguous position" as a milliner and a professional model who lived with Gabriel out of wedlock for many years (97). Jacobi also highlights Christina's philanthropic work with prostitutes at St. Mary Magdalene Penitentiary in Highgate. As Jacobi argues, all three Rossettis were preoccupied to some degree with the idea of the "woman undimmed by her lived sexual experience of a commodified struggle in a commercial world" (112). Regrettably, Jacobi does not explore the ideological ramifications of Gabriel's static portrayal of the Orientalized, sexually available Babylonian princess placed opposite the demure and active silk worker in Siddal's Pippa Passes.

Overall, the catalogue fares better than the exhibition in diffusing attention away from Gabriel and across the Rossetti clan, spotlighting aspects of their work with greater nuance than the exhibition format allows. Glenda Youde's discussion of Siddal's and Gabriel's drawings points to visual parallels between the medieval themes that occupied Siddal and Gabriel in the mid-1850s. She shows that "ideas appear to have bounced back and forth between the two artists as their idea took shape" (122). Youde joins Marsh in mythbusting conventional readings of Siddal's work as imitative of Gabriel's style, revealing instead that her ideas continued to have a profound and lasting impact on his work. After Siddal's death in 1862, he had her work photographed and collated in albums, presenting copies to his friends and likely keeping one for himself. This album, Youde argues, may have served as a continual fount of inspiration for the artist. Youde's careful comparison of their drawings reveals...

卡罗尔-雅各比和詹姆斯-芬奇编著的《罗塞蒂家族》(评论)
为代替摘要,以下是内容的简要摘录:评论者:The Rossettised: 卡罗尔-雅各比和詹姆斯-芬奇著,艾莎-莫特拉尼(简历)译,《罗塞蒂人》,英国伦敦泰特美术馆,2023 年 4 月 6 日至 9 月 24 日。卡罗尔-雅各比和詹姆斯-芬奇主编,《罗塞蒂家族》(伦敦:泰特美术馆,2023 年),第 239 页,40 英镑布版。英国泰特美术馆的展览《罗塞蒂家族》探讨了这个艺术家和诗人家族成员之间的关系,尤其是但丁-加布里埃尔-罗塞蒂和伊丽莎白-西达尔(Elizabeth Siddal)之间的关系,伊丽莎白-西达尔是罗塞蒂的同胞艺术家、诗人、模特,后来成为他的妻子。人们期望展览有助于打破男性艺术天才的神话,而德伯拉-切里(Deborah Cherry)和简-马什(Jan Marsh)等学者一直在努力打破这一神话。然而,尽管有这些目标,展览仍然给人一种独角戏的感觉。展览由卡罗尔-雅各比(Carol Jacobi)策划,分为九个部分,探讨了罗塞蒂夫妇及其圈子所关注的历史、浪漫主义和现代生活主题。加布里埃尔绘画轨迹的焦点在一号展厅,人们首先看到的是他在《Ecce Ancilla Domini!》(1849-50 年)中对报喜场景的重新想象。这幅画悬挂在离墙壁几英尺的地方,它的摆放给人一种不协调的感觉,这也许是为了放大画中由克里斯蒂娜-罗塞蒂(Christina Rossetti)塑造的玛利亚惊恐的形象所散发出的不安。墙上挂着克里斯蒂娜的诗句,包括 "谁能拯救我"(1864 年)和 "凯特表妹"(1859 年)。这些诗句的录音增强了这幅画的童贞和稀疏的意象与克里斯蒂娜诗句中探讨的性掠夺和单相思主题之间的张力。然而,画作的位置却在一定程度上削弱了这种效果。画作与墙壁之间的空隙加强了而非挑战了孤独的艺术天才的概念。[第503页完] 丹特-加布里埃尔-罗塞蒂(Dante Gabriel Rossetti)和伊丽莎白-西达尔(Elizabeth Siddal)之间的工作关系在后面的几个房间中进行了探讨,这一部分研究了维多利亚时代堕落女性的诗歌和视觉表现。加布里埃尔的未完成画作《发现》(Found,1854-55/1859-81 年)和克里斯蒂娜的叙事诗《妖精市场》(Goblin Market,1862 年)中的诗句与西达尔的画作《皮帕经过》(Pippa Passes,1854 年)的放大复制品放在一起。这幅画取材于罗伯特-勃朗宁(Robert Browning)的同名诗歌,诗歌描述了中世纪意大利的一位丝绸工人,她在小镇的街道上行走,没有受到邪恶的伤害,反而激发了人们的善心。这幅画的对面是加布里埃尔的《Bocca Baciata》(1859 年),画中他的模特兼情妇范妮-科恩福斯扮演薄伽丘《十日谈》中性经验丰富的女主人公阿拉蒂尔。雅各比的目录文章为这些策展选择提供了一些重要的背景。雅各比指出了西达尔的 "暧昧社会地位",她是一名磨坊主和职业模特,与加布里埃尔非婚同居多年(97)。雅各比还强调了克里斯蒂娜为海格特圣玛丽-抹大拉感化院的妓女所做的慈善工作。正如雅各比所言,三位罗塞蒂夫人在某种程度上都专注于 "女性在商业世界中商品化挣扎的性经验 "这一理念(112)。遗憾的是,雅各比并没有探讨加布里埃尔静态描绘的东方化、可获得性服务的巴比伦公主与西达尔《皮帕-帕斯》中端庄、活跃的丝绸工人相对应的意识形态影响。总的来说,这本画册比展览更好地分散了人们对加布里埃尔和罗塞蒂家族的注意力,比展览形式更细致地展示了他们作品的方方面面。格伦达-尤德(Glenda Youde)在讨论西达尔和加布里埃尔的绘画时,指出了西达尔和加布里埃尔在 19 世纪 50 年代中期所关注的中世纪主题之间的视觉相似性。她指出,"当两位艺术家的想法成形时,他们的想法似乎在他们之间来回跳动"(122)。尤德与马什一起打破了将西达尔的作品视为模仿加布里埃尔风格的传统解读,而是揭示了她的想法对加布里埃尔的作品产生了深远而持久的影响。西达尔于 1862 年去世后,他将她的作品拍成照片并整理成画册,赠送给他的朋友们,并可能为自己保留了一本。尤德认为,这本画册可能一直是艺术家灵感的源泉。尤德对他们的画作进行了仔细的比较,发现...
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Victorian Periodicals Review
Victorian Periodicals Review HUMANITIES, MULTIDISCIPLINARY-
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