Buying and Selling Weapons of Mass Destruction from the Perspective of Islamic jurisprudence

Saeed Taleghani, Mohammad Javad Nowrozi
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Abstract

The purchase and sale of weapons of mass destruction is the issue of this research, the main question of the research is, "What is the view of Islamic jurisprudence about the primary and secondary rulings of trading these types of weapons?" This research, Baroosh Ijtihadi, argumentative and analytical has given an answer to this question, based on which it can be said that from the perspective of Islamic jurisprudence, buying and selling weapons of mass destruction (such as nuclear, microwave, chemical weapons, except for their new generation) due to the sanctity of donations, are instruments of corruption. , harm, corruption, extravagance and the principles of preserving the lives of animals and other creatures of the world and the environment, even in case of emergency and reciprocation, are prohibited. The point of view that buying and selling it for the purpose of defense, deterrence, in case of emergency and retaliating is considered permissible and is inconsistent with the principles and foundations of Islamic Jihad. Therefore, from the point of view of Islamic jurisprudence, buying and selling it is forbidden. 
从伊斯兰法学角度看大规模毁灭性武器的买卖
买卖大规模杀伤性武器是本研究的议题,研究的主要问题是:"伊斯兰法学对买卖这类武器的主要和次要裁决有何看法?"巴鲁什-伊吉蒂哈迪通过论证和分析对这一问题给出了答案,在此基础上可以说,从伊斯兰法学的角度来看,由于捐赠的神圣性,买卖大规模毁灭性武器(如核武器、微波武器、化学武器,新一代武器除外)是腐败的工具。因此,即使是在紧急情况和互惠的情况下,也禁止伤害、腐败、奢侈和保护动物和世界上其他生物的生命及环境的原则。出于防御、威慑、紧急情况和报复目的而买卖的观点被认为是允许的,这不符合伊斯兰圣战的原则和基础。因此,从伊斯兰法学的角度来看,买卖它是被禁止的。
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