“The Twa Corbies”: The reception of the Scottish folk ballad in Russian and Ossetian literature (A. S. Pushkin, G. M. Tsagolov)

D. K. Khetagurova
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Abstract

The aim of the work is to confirm the idea of the progressiveness of intercultural interactions in the system of full-fledged development of artistic thinking using the example of the transformation of the ideosphere of the Scottish folk ballad “The Twa Corbies” (“Two Ravens”) in Russian (A. S. Pushkin) and Ossetian (G. M. Tsagolov) literature. The article focuses on the similarities and differences in the interpretations of the original narrative by Pushkin and Tsagolov and the introduction by them of an additional semantic field into the traditional figurative structure of the original text. The scientific novelty of the research lies in the joint study of the Scottish ballad, the poems of A. S. Pushkin and G. M. Tsagolov, focusing on the identical value series and the convergence of folklore traditions in literary, author’s work. For the first time in the history of Ossetian scientific thought, Tsagolov’s work is highlighted in the context of interliterary connections and influences and becomes the subject of a comprehensive literary analysis. The presented texts reveal the need to preserve the main structural and figurative elements of the ballad and, in parallel, introduce additional nuances, both semantic and figurative, to enrich the ideosphere of the analyzed works. As a result of the research, the statement is presented that interest in folklore traditions in artistic creativity is one of the basic attitudes for the continuous development of both world literature and national literature; that eternal, archetypical themes raised in the presented poems (“treason/fidelity”) acquire additional connotative layers, are enriched with new symbols and acquire semantic depth, modernizing in the context of constantly changing cultural norms and traditions.
"Twa Corbies》:俄罗斯和奥塞梯文学对苏格兰民谣的接受(A. S. Pushkin, G. M. Tsagolov)
本文旨在通过苏格兰民谣 "两只乌鸦"("The Twa Corbies")在俄罗斯(普希金)和奥塞梯(察戈洛夫)文学中表意结构的转变,证实文化间互动在艺术思维全面发展体系中的进步性。文章的重点是普希金和察戈洛夫对原文叙述的异同解释,以及他们在原文传统的形象结构中引入额外语义领域的情况。该研究的科学新颖性在于共同研究苏格兰民谣、普希金和察戈洛夫的诗歌,重点是文学作品和作家作品中相同的价值系列和民俗传统的融合。在奥塞梯科学思想史上,第一次在文学间联系和影响的背景下强调了察戈洛夫的作品,并使其成为全面文学分析的主题。所提供的文本揭示了保留民谣主要结构和形象元素的必要性,同时还引入了语义和形象方面的其他细微差别,以丰富所分析作品的思想内涵。研究结果表明,在艺术创作中对民间传说传统的兴趣是世界文学和民族文学不断发展的基本态度之一;在所介绍的诗歌("背叛/忠诚")中提出的永恒的原型主题获得了额外的内涵层,用新的符号丰富了内涵,并获得了语义深度,在不断变化的文化规范和传统背景下实现了现代化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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