The interpenetration of Politics and Culture in Education on the Holocaust.

Adriana Krawiec
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Abstract

A monument - metal chairs from Plac Bohaterów Getta in Kraków, Poland, symbolize the absence of millions of Jews in Poland due to the Holocaust. But in Poland, there is a more horrifying symbol of the Holocaust, and that is Auschwitz. Knowledge of the uniqueness of Nazi genocide against the Jews in Auschwitz has been obvious since 1945, but the People’s Republic of Poland’s historical policy has blurred it and presented it in the context of the extermination of millions of people from different countries.[1] The fact that Auschwitz is the symbol of the Holocaust is attributable to the USA, and the President's [Carter] Commission, which gave rise to the US Holocaust Memorial Museum.[2] The article aims to compare Polish   [1]J. Huener, Auschwitz, Poland, and the politics of commemoration, 1945-1979 (Ohio 2003), pp. 123-127. [2] Report to the President. President’s Commission on the Holocaust, September 1979., The USHMM Institutional Archives, accession no. 2001.165.
大屠杀教育中政治与文化的相互渗透。
波兰克拉科夫博哈特罗夫格塔广场(Plac Bohaterów Getta)的纪念碑--金属椅子象征着波兰因大屠杀而失去的数百万犹太人。但在波兰,大屠杀还有一个更可怕的象征,那就是奥斯威辛集中营。自 1945 年以来,人们对纳粹在奥斯威辛集中营对犹太人进行种族灭绝的独特性的认识是显而易见的,但波兰人民共和国的历史政策却将其模糊化,并将其放在灭绝数百万来自不同国家的人的背景下进行表述。[1]奥斯威辛集中营之所以成为大屠杀的象征,要归功于美国,归功于美国总统[卡特]委员会,该委员会催生了美国大屠杀纪念博物馆。[2]本文旨在比较波兰[1]J. Huener, Auschwitz, Poland, and the politics of commemoration, 1945-1979 (Ohio 2003), pp.总统大屠杀委员会,1979 年 9 月。,USHMM 机构档案馆,馆藏编号 2001.165。
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