Foucault's Study of Power Theory -- A Textual Study Based on Discipline and Punishment

Hangning Liu
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Abstract

As the basic concept of political philosophy, power has the nature of absolutely dominating social operation. For a long time, political science and sociology have examined how it operates from a top-down perspective. With the development of grand narrative and the rise of structuralism, the theory of power also needs to be further updated to conform to the trend of postmodernism. Through his research on the development of prisons and other institutions, Foucault realized that the operation law of power was not inseparable from political governance as explained by traditional philosophy, but integrated into the lives of all people in an atomic way. In the modern era, the art of domination incorporates this microphysics and develops it into a technology that, unlike the oppressive domination of antiquity, interferes with People's Daily lives in a way that is controlled by the body. The key to this technology is discipline, which operates in institutions that alienate time and space, and also separate man's utility from his capacity to develop, making him part of the social machine. Foucault's micro-power theory may seem very different from the theory of right and Marxism, but it is used in the context of a contractual society, and its purpose is economic, without disconnection. Through micro-power, we can have a clearer understanding of modern state governance under capitalism.
福柯的权力理论研究--基于《规训与惩罚》的文本研究
作为政治哲学的基本概念,权力具有绝对支配社会运行的性质。长期以来,政治学和社会学都是从自上而下的角度来研究其运行方式的。随着宏大叙事的发展和结构主义的兴起,权力理论也需要进一步更新,以顺应后现代主义的潮流。福柯通过对监狱等机构发展的研究,认识到权力的运行规律并不像传统哲学所解释的那样与政治治理密不可分,而是以原子的方式融入到所有人的生活之中。在现代,统治艺术融入了这种微观物理学,并将其发展为一种技术,与古代的压迫性统治不同,它以身体控制的方式干预人们的日常生活。这种技术的关键在于纪律,它在制度中运作,疏远了时间和空间,也将人的实用性与其发展能力分离开来,使人成为社会机器的一部分。福柯的微权力理论看似与权利理论和马克思主义大相径庭,但它是在契约社会的背景下使用的,其目的是经济性的,不存在断裂。通过微权力,我们可以更清晰地理解资本主义下的现代国家治理。
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