Transnational Mobiles in Bhramar and Dak Bangala

R. Timalsina
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Abstract

This article has discussed the Nepali transnational mobiles as the characters in two of the early Nepali novels written by the Indian Nepali novelists. In the early twentieth century when India referred to British India that covered present India, Bangladesh, Pakistan and Myanmar (Burma), Nepali people used to migrate there in search of works and opportunities. When they left home, they thought to return after certain earnings. But the life was not so easy, and finally most of them stranded in life never to reach anywhere. Rupnarayan Singh’s Bhramar (1970/1936) and Shivakumar Rai’s Dak bangala (2020/1957) have used such Nepali transnational mobiles as the characters. These characters have always been found in the transition as they are wanderers without any fixed place to settle and feel the peace of mind. Mobility is their common quality. The analysis has been based on Janine Dahinden and Steven Vertovec’s idea of transnationalism. They have termed the cross-border migrants who never get permanently settled in the hostland as the transnational mobiles. This article has picked up such characters from both of the novels and discussed their life, culture, mentality and conditions of existence. This article can be a sample for further analysis of Nepali novels from transnational perspective. 
布拉马和达克班加拉的跨国流动人口
本文讨论了印度尼泊尔小说家创作的两部早期尼泊尔小说中的人物--尼泊尔跨国流动人口。二十世纪初,印度指的是英属印度,包括现在的印度、孟加拉国、巴基斯坦和缅甸(缅甸)。当他们离开家乡时,他们想的是赚到一定的钱后再回来。但生活并不那么容易,最后,他们中的大多数人在生活中搁浅,再也没有到达任何地方。Rupnarayan Singh 的《Bhramar》(1970/1936 年)和 Shivakumar Rai 的《Dak bangala》(2020/1957 年)都以这类尼泊尔跨国流动人口为角色。这些人物总是处于过渡时期,因为他们是流浪者,没有固定的落脚点,无法感受到心灵的平静。流动性是他们的共同特质。分析以 Janine Dahinden 和 Steven Vertovec 的跨国主义思想为基础。他们将从未在东道国永久定居的跨境移民称为跨国流动人口。本文选取了这两部小说中的人物,讨论了他们的生活、文化、心态和生存条件。本文可作为进一步从跨国视角分析尼泊尔小说的样本。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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